<TD></TD></TABLE>
s
oooitsbyancalledinedebiranhewasaphilosopher,ifyouknow
thatwas”
”ansoffehingsthanthereareinheavenandearth,”saidthe
savageprotly
”quitesoillreadyouoneofthethingshediddreafinantanwhile,
listentonitysongstersaid”heopenedthebookatthe
placerkedbyaslipofpaperandbegantoread”ouroore
thanakeourselves,be
supreoverourselvesouroastersyisit
notourhappinessthustovieatterisitanyhappinessoranyfort,to
nsiderthataybethoughtsobytheyoungandprosperous
theseythinkitagreatthingtohaveeverything,astheysuppose,theirown
odependonnoone–tohavetothinkofnothingoutofsight,tobehoutthe
irksonessofntinualacknoent,ntinualprayer,ntinualreferenceof
egoeson,they,asalln,willfind
thatindependenan–thatitisanunnaturalstate–willdofora
ustaphandpaused,put
dohefirstbookand,pickinguptheother,tuedoverthepages”takethis,for
exale,”hesaid,andinhisdeepvoiorebegantoread:”angrows
old;hefeelsinhielfthatradicalsenseoflessness,of
disfort,paniestheadvanagines
hielfrelysick,lullinghisfearshthenotionthatthisdistressingnditionis
duetosoparticularcause,fronillness,hehopestorever
vainiginingsthatsicknessisoldage;andahorriblediseaseitistheysay
thatitisthefearofdeathandofesafterdeaththatkesntuto
religionastheyadvanceinyearsbutoethe
nvianysuaginings,thereligious
sentinttendstodevelopasodevelopbecause,asthepassions
gro,asthefancyandsensibilitiesarelessexcitedandlessexcitable,our
reasonbeeslesstroubledinitsages,desires
anddistra
behindacloud;oursoulfeels,sees,tustohesourceofalllight;tus
naturallyandinevitably;foohatallthatgavetotheionsitslife
andcharhasbeguntoleakaus,noenalexistenceisno
rebolsteredupbyiressionsfroout,heneedto
leanonsothingthatabides,sothingthaty,an
absoluteandeverlastingtruthyes,ablytutogod;forthisreligious
sentintisofitsnaturesopure,sodelightfultothesoulthatexperiencesit,that
itkesuptousforallourotherlosses”staphandshutthebookand
leanedbaerousthingsinheavenandearththat
thesephilosophersdidntdreabouthis”hehe
deofgodyouthand
prosperity;independencetakeyousafelytotheendwell,
youthandprosperityrightuptotheendfolloly,thatanbe
independentofgodthereligioussentintpensateusforallourlosses
buttherearentanylossesforustopensate;religioussentintis
superfluousandingforasubstituteforyouthfuldesires,
hfuldesiresneverfailasubstitutefordistractions,whenwegoon
enjoyingalltheoldfooleriestotheverylastneedhaveweofreposewhen
oudsandbodiesntinuetodelightinactivityofnsolation,whenwehave
soofsothingiovable,hereisthesocialorder”
”thenyouthinkthereisnogod”
”no,ithinktherequiteprobablyisone”
”thenwhy”
staphandcheckedhi”buthenifestshielfindifferento
differentninpredetishenifestedhielfasthebeingthats
describedinthesebooksnow”
”hoanifesthielfnohesavage
”anifestshielfasanabsence;asthoughhethereatall”
”thatsyourfault”
”callitthefaultofcivilizationgodisntpatibleachineryandscientific
diustkeyourchoiceourcivilizationhas
achineryanddicineandhappinessthatsokeepthese
bookslockedupinthesafetheyrestpeople”
thesavageinterruptedhi”butisntitnaturaltofeeltheresagod”
”youghtassnaturaltodouponestrousershzippers,”saidthe
ntrollersarindofanotherofthoseoldfelloalled
bradleyhedefinedphilosophyasthefindingofbadreasonforonebelieves
byinstinctasifonebelievedanythingbyinstinctonebelievesthingsbecauseone
hasbeennditionedtobelievethefindingbadreasonsforonebelieves
forotherbadreasons–thatsphilosophypeoplebelieveingodbecausetheyve
beennditionedto
”butallthesa,”insistedthesavage,”itisnaturaltobelieveingodwhenyoure
alone–quitealone,inthenight,thinkingaboutdeath”
”butpeopleneverarealonenoaketheate
solitude;andostiossiblefortheverto
haveit”
thesavagenoddedgloolyatlpaishehadsufferedbecausetheyhadshut
hiutfrohenalactivitiesofthepueblo,incivilizedlondonhewas
sufferingbeunalactivities,neverbe
quietlyalone
”doyoureerthatbitinkinglear”saidthesavageatlast”thegodsare
justandofourpleasantviceskeinstruntstoplagueus;thedarkandvicious
placehiseyes,andedndanseer,
hese
fullcircle;iaereaboutthatnotobeagod
nagingthings,punishing,rewarding”
”here”questionedthentrollerinhistu”youcanindulgeinany
nuerofpleasantvicesartinandrunnorisksofhavingyoureyesput
outbyyoursonsstresstheefullcircle;iaerebutwhere
undbenoaticchair,roundagirls
onecheandlookingatthefeelies
thegodsarejustnodoubtbuttheirdeoflaated,inthelastresort,by
thepeoplen”
... </P></TD>
s
oooitsbyancalledinedebiranhewasaphilosopher,ifyouknow
thatwas”
”ansoffehingsthanthereareinheavenandearth,”saidthe
savageprotly
”quitesoillreadyouoneofthethingshediddreafinantanwhile,
listentonitysongstersaid”heopenedthebookatthe
placerkedbyaslipofpaperandbegantoread”ouroore
thanakeourselves,be
supreoverourselvesouroastersyisit
notourhappinessthustovieatterisitanyhappinessoranyfort,to
nsiderthataybethoughtsobytheyoungandprosperous
theseythinkitagreatthingtohaveeverything,astheysuppose,theirown
odependonnoone–tohavetothinkofnothingoutofsight,tobehoutthe
irksonessofntinualacknoent,ntinualprayer,ntinualreferenceof
egoeson,they,asalln,willfind
thatindependenan–thatitisanunnaturalstate–willdofora
ustaphandpaused,put
dohefirstbookand,pickinguptheother,tuedoverthepages”takethis,for
exale,”hesaid,andinhisdeepvoiorebegantoread:”angrows
old;hefeelsinhielfthatradicalsenseoflessness,of
disfort,paniestheadvanagines
hielfrelysick,lullinghisfearshthenotionthatthisdistressingnditionis
duetosoparticularcause,fronillness,hehopestorever
vainiginingsthatsicknessisoldage;andahorriblediseaseitistheysay
thatitisthefearofdeathandofesafterdeaththatkesntuto
religionastheyadvanceinyearsbutoethe
nvianysuaginings,thereligious
sentinttendstodevelopasodevelopbecause,asthepassions
gro,asthefancyandsensibilitiesarelessexcitedandlessexcitable,our
reasonbeeslesstroubledinitsages,desires
anddistra
behindacloud;oursoulfeels,sees,tustohesourceofalllight;tus
naturallyandinevitably;foohatallthatgavetotheionsitslife
andcharhasbeguntoleakaus,noenalexistenceisno
rebolsteredupbyiressionsfroout,heneedto
leanonsothingthatabides,sothingthaty,an
absoluteandeverlastingtruthyes,ablytutogod;forthisreligious
sentintisofitsnaturesopure,sodelightfultothesoulthatexperiencesit,that
itkesuptousforallourotherlosses”staphandshutthebookand
leanedbaerousthingsinheavenandearththat
thesephilosophersdidntdreabouthis”hehe
deofgodyouthand
prosperity;independencetakeyousafelytotheendwell,
youthandprosperityrightuptotheendfolloly,thatanbe
independentofgodthereligioussentintpensateusforallourlosses
buttherearentanylossesforustopensate;religioussentintis
superfluousandingforasubstituteforyouthfuldesires,
hfuldesiresneverfailasubstitutefordistractions,whenwegoon
enjoyingalltheoldfooleriestotheverylastneedhaveweofreposewhen
oudsandbodiesntinuetodelightinactivityofnsolation,whenwehave
soofsothingiovable,hereisthesocialorder”
”thenyouthinkthereisnogod”
”no,ithinktherequiteprobablyisone”
”thenwhy”
staphandcheckedhi”buthenifestshielfindifferento
differentninpredetishenifestedhielfasthebeingthats
describedinthesebooksnow”
”hoanifesthielfnohesavage
”anifestshielfasanabsence;asthoughhethereatall”
”thatsyourfault”
”callitthefaultofcivilizationgodisntpatibleachineryandscientific
diustkeyourchoiceourcivilizationhas
achineryanddicineandhappinessthatsokeepthese
bookslockedupinthesafetheyrestpeople”
thesavageinterruptedhi”butisntitnaturaltofeeltheresagod”
”youghtassnaturaltodouponestrousershzippers,”saidthe
ntrollersarindofanotherofthoseoldfelloalled
bradleyhedefinedphilosophyasthefindingofbadreasonforonebelieves
byinstinctasifonebelievedanythingbyinstinctonebelievesthingsbecauseone
hasbeennditionedtobelievethefindingbadreasonsforonebelieves
forotherbadreasons–thatsphilosophypeoplebelieveingodbecausetheyve
beennditionedto
”butallthesa,”insistedthesavage,”itisnaturaltobelieveingodwhenyoure
alone–quitealone,inthenight,thinkingaboutdeath”
”butpeopleneverarealonenoaketheate
solitude;andostiossiblefortheverto
haveit”
thesavagenoddedgloolyatlpaishehadsufferedbecausetheyhadshut
hiutfrohenalactivitiesofthepueblo,incivilizedlondonhewas
sufferingbeunalactivities,neverbe
quietlyalone
”doyoureerthatbitinkinglear”saidthesavageatlast”thegodsare
justandofourpleasantviceskeinstruntstoplagueus;thedarkandvicious
placehiseyes,andedndanseer,
hese
fullcircle;iaereaboutthatnotobeagod
nagingthings,punishing,rewarding”
”here”questionedthentrollerinhistu”youcanindulgeinany
nuerofpleasantvicesartinandrunnorisksofhavingyoureyesput
outbyyoursonsstresstheefullcircle;iaerebutwhere
undbenoaticchair,roundagirls
onecheandlookingatthefeelies
thegodsarejustnodoubtbuttheirdeoflaated,inthelastresort,by
thepeoplen”
... </P></TD>