<TD></TD></TABLE>
andshaandofallitsgloriesandit
iniquitiestheanalogyofthefalytreasureisthereforeinpleteand
inadequate,forthatunnsself
hehasperhapsleaedtoplayenglishfootballbuthedoesnotlovefootball;hehas
perhapsleaedtoadrearicanefficiency,buthissoulrevoltsagainstefficiency;
hehasperhapsleaedtousetablenapkins,buthehatestablenapkins,andall
throughsssongs,hehears,asanovertone,theechoof
ageoldfolksongsandpastorallyribackheexplores
thebeautiesandgloriesoftheesbacktotheeast,hisorientalblood
overinghiheseestheportraitofhisfather
edressandslipsintochinese
gofortable,sopeacefulandfortable,forinhis
chinesegoestoresthecannotunderstandthee
dogllaranyre,andooditforsolonghedoesnotplay
footballanyre,either,butbeginstocultivatechinesehygiene,andsauntersalong
inthelberryfieldsandbaoogrovesandise,and
eventhisisnota”untryheenglishunderstandit,butjustanoriental
saunter,goodforthebodyandgoodforthesoulhehatestheise”
exerciseforitisaridiculousenotionhesightof
respectablegroendashingaboutinafieldforaballnosridiculous,
suprelyridioreridiculousstill,the
flannelsandeonahotsuerdayhebother
herefleself,butthenhewasyoungand
iatureandheselfitapassingfancy,andhehasnotreallythe
instinctforsportno,heisbodifferently;heisboforko
andpeace,andnotforfootballandthedogllarandtablenapkinsandefficiencyhe
sotisthinksofhielfasapig,andtheeerasadog,andthedogworries
thepig,butthepigonlygrunts,andityevenbeagruntofsatisfactionwhy,he
evenfortable,andhedoesnot
envythedogforhisllarandhisdogefficiencyandhisbitchgoddesssuccessall
healone
chapterone
thechinesepeople
inorthandsouth
inthestudyofanyperiodofliteratureorofanyepochofhistory,thefinaland
highesteffortisalpttogainaclosevieaninthatperiodor
epoch,forbehindthecreationsofliteratureandtheeventsofhistorythereisalways
theindividualeinteresttousohinksofarcusaurelius
oralue,orofafrangoisvilloninthedieval
ages,andthetisseetoneslike”the
ageofjohnson55areresuggestivetousthananalike”theeighteenthcentury
foronlybyrecallinghoheinnshefrequented,andthefriendsh
heheldnversationsdoestheperiodbeerealtousperhapsthelifeofa
lesserliterarylightorofanordinarylondonerinjohnson5stias
instructive,butanordinarylondoneruldnotbeveryinteresting,becauseordinary
peoplethroughouttheagesareallalikeherordinarypeopledrinkaleorliptons
teaisentirelyatterofsoportantdifference
been
thatjohnsonskedandthathefrequentedeighteenthcenturyinnsis,however,of
greathistoricaliortancegreatsoulsreactinapeculiarotheirsocial
environntandkeitofiortancetoustheyhavethatqualityofgeniush
affectsandisaffectedbythethingstheytouch;theyareinfluencedbythebooksthey
readandbytheentheyeintontapress
onotherlesseintheslivedtoitsfullthelifeoftheirageorgeneration;they
absorballthereistoabsorbandrespondostpoiveness
yet,indealingnncannotbeignoredancientgreece
entirelypeopledbysophoclesesandelizabethanenglandstrewn
hbansandshakespearestotalkofgreeceandonlythinkofsophoclesand
periclesandaspasiaistogetaent
itpseofthesonofsophoclesherfor
inpetencyinnaginghisfalyaffairs,andaristophanes,
allinlovehbeautyandoccupiedinthepursuitoftruth,butwho
e,venalandfickle,evenasn
atheniansperhapsthefickleathenianshelpustounderstandthedohe
athenianrepublicaschaspericlesandaspasiahelpustounderstanditsgreatness
individuallytheyarenaught,buttakenintheaggregatetheyinfluencetoaverylarge
asuretheurseofnationaleventsinthepastepoch,itybedifficultto
renstruanisalhus
butnn,andanexistsonlyasageneral
abstraindsapartfroheculturalunityhechinese
peopleasanation,thesoutheuchfrohenortheers,
inteerant,physiqueandhabits,asthediterraneansdifferfrohenordicpeoplesineuropehappily,hin,theorbitofthechineseculturetherehasnotbeen
ariseofnationalisbutonlyofprovincialisadepeace
pirepossibleforcenturiesthenhistoricaltradition,the
ofesperantoin
china,andtheculturalhogeneityachievedthroughcenturiesofsloeful
perationofacivilizationoverparativelydocileaborigines,haveachievedfor
onbrotherhoodsochdesirablenowineuropeeven
thespokenlanguagepresentsnodifficultynearlysogreatasnfrontseuropetoday
... </P></TD>
andshaandofallitsgloriesandit
iniquitiestheanalogyofthefalytreasureisthereforeinpleteand
inadequate,forthatunnsself
hehasperhapsleaedtoplayenglishfootballbuthedoesnotlovefootball;hehas
perhapsleaedtoadrearicanefficiency,buthissoulrevoltsagainstefficiency;
hehasperhapsleaedtousetablenapkins,buthehatestablenapkins,andall
throughsssongs,hehears,asanovertone,theechoof
ageoldfolksongsandpastorallyribackheexplores
thebeautiesandgloriesoftheesbacktotheeast,hisorientalblood
overinghiheseestheportraitofhisfather
edressandslipsintochinese
gofortable,sopeacefulandfortable,forinhis
chinesegoestoresthecannotunderstandthee
dogllaranyre,andooditforsolonghedoesnotplay
footballanyre,either,butbeginstocultivatechinesehygiene,andsauntersalong
inthelberryfieldsandbaoogrovesandise,and
eventhisisnota”untryheenglishunderstandit,butjustanoriental
saunter,goodforthebodyandgoodforthesoulhehatestheise”
exerciseforitisaridiculousenotionhesightof
respectablegroendashingaboutinafieldforaballnosridiculous,
suprelyridioreridiculousstill,the
flannelsandeonahotsuerdayhebother
herefleself,butthenhewasyoungand
iatureandheselfitapassingfancy,andhehasnotreallythe
instinctforsportno,heisbodifferently;heisboforko
andpeace,andnotforfootballandthedogllarandtablenapkinsandefficiencyhe
sotisthinksofhielfasapig,andtheeerasadog,andthedogworries
thepig,butthepigonlygrunts,andityevenbeagruntofsatisfactionwhy,he
evenfortable,andhedoesnot
envythedogforhisllarandhisdogefficiencyandhisbitchgoddesssuccessall
healone
chapterone
thechinesepeople
inorthandsouth
inthestudyofanyperiodofliteratureorofanyepochofhistory,thefinaland
highesteffortisalpttogainaclosevieaninthatperiodor
epoch,forbehindthecreationsofliteratureandtheeventsofhistorythereisalways
theindividualeinteresttousohinksofarcusaurelius
oralue,orofafrangoisvilloninthedieval
ages,andthetisseetoneslike”the
ageofjohnson55areresuggestivetousthananalike”theeighteenthcentury
foronlybyrecallinghoheinnshefrequented,andthefriendsh
heheldnversationsdoestheperiodbeerealtousperhapsthelifeofa
lesserliterarylightorofanordinarylondonerinjohnson5stias
instructive,butanordinarylondoneruldnotbeveryinteresting,becauseordinary
peoplethroughouttheagesareallalikeherordinarypeopledrinkaleorliptons
teaisentirelyatterofsoportantdifference
been
thatjohnsonskedandthathefrequentedeighteenthcenturyinnsis,however,of
greathistoricaliortancegreatsoulsreactinapeculiarotheirsocial
environntandkeitofiortancetoustheyhavethatqualityofgeniush
affectsandisaffectedbythethingstheytouch;theyareinfluencedbythebooksthey
readandbytheentheyeintontapress
onotherlesseintheslivedtoitsfullthelifeoftheirageorgeneration;they
absorballthereistoabsorbandrespondostpoiveness
yet,indealingnncannotbeignoredancientgreece
entirelypeopledbysophoclesesandelizabethanenglandstrewn
hbansandshakespearestotalkofgreeceandonlythinkofsophoclesand
periclesandaspasiaistogetaent
itpseofthesonofsophoclesherfor
inpetencyinnaginghisfalyaffairs,andaristophanes,
allinlovehbeautyandoccupiedinthepursuitoftruth,butwho
e,venalandfickle,evenasn
atheniansperhapsthefickleathenianshelpustounderstandthedohe
athenianrepublicaschaspericlesandaspasiahelpustounderstanditsgreatness
individuallytheyarenaught,buttakenintheaggregatetheyinfluencetoaverylarge
asuretheurseofnationaleventsinthepastepoch,itybedifficultto
renstruanisalhus
butnn,andanexistsonlyasageneral
abstraindsapartfroheculturalunityhechinese
peopleasanation,thesoutheuchfrohenortheers,
inteerant,physiqueandhabits,asthediterraneansdifferfrohenordicpeoplesineuropehappily,hin,theorbitofthechineseculturetherehasnotbeen
ariseofnationalisbutonlyofprovincialisadepeace
pirepossibleforcenturiesthenhistoricaltradition,the
ofesperantoin
china,andtheculturalhogeneityachievedthroughcenturiesofsloeful
perationofacivilizationoverparativelydocileaborigines,haveachievedfor
onbrotherhoodsochdesirablenowineuropeeven
thespokenlanguagepresentsnodifficultynearlysogreatasnfrontseuropetoday
... </P></TD>