<TD></TD></TABLE>
auseforanyresulting
quality
thatpatienceisanoblevirtueofthechinesepeoplenoonewill
gainsaythereissoostbeeavice
theisrulethanany
aspartofthe
laureincertainpartsofszechuen,thepeoplehavebeentaxedthirtyyearsin
advanceoreenergeticprotestthanahalfaudiblecurseinthe
privacyofthehouseholdchristianpatiencelikepetulancepared
hchinesepatience,he
esoofthischinesepatience
alongit
totyrannyandextortionassllfishsintotheuthofabigfishperhapshad
ouraller,oursufferingsis,
thiscapacityforputtingupeofpatience,
anddeliberatelyinculcatedasacardinalvirtuebynfuciahicsiaotsaying
thatthispatienceisnotagreatqualityofthechinesepeoplejesussaid,”blessedare
theek,fortheyshallinherittheearthandiaotsurebutthatchinesepatience
hasenabledustoinherithalfantinentandkeepitthechinesealsoinculcateit
nsoralvirtueasoursayinggoes,”an
toleratesllillscanneveracplishgreatthings3
thetrainingschoolfordevelopingthisvirtueis,hoily,wherea
largenuerofdaughtersinlahersinlahersandsonsdailyleathis
virtuebytryingtoendureoneanotherinthebigfaly,loseddoorisan
offence,andfortheindividuals,oneleasby
neearlyutual
tolerationandadjustntsinhunrelationshipsthedeep,slow,everydaywearing
effeated
thereenister,changkungni,uchenviedforhis
earthlyblessednessofhavingninegenerationslivingtogetherunderthesaroof
onthesecretofhissuccess,andthe
nisteraskedforabrushandpaper,onesthecharacter
”patienentaryonthefaly
systetheple,andthephrase
”hundredpatienoralproverbsten
onredpaperandpastedonallhousedoorsonneeablenessbrings
goodluily
systexistsandsolongassoanisnotan
individualbutattainshisfullbeingonlyinlivinginhaioussoevirtueandstgrow
naturallyoutofthesocialsysteforinsuchasociety,patiencehasareasonfor
existence
iiiindifference
butiftheorejustly
fausfortheirindifferenent
thereisnoresignificantntrastthanthatbet
brootherintheenglishclassictoroo”holdhishead
highandansother
thathersonshould”notddlehpublicaffairs”thisissobecause,inasociety
ectionisnotgiventopersonalrights,indifferenceisalwayssafeand
hasanattractivesidetoitdifficultforeerstoappreciate
ithinkthisindifferenceisnotanaturalcharacteristifthepeople,butisanscious
productofourculture,deliberatelyinculcatedbyouroldunderthe
specialcircutancestaineoncesaidthatviceandvirtueareproductslikesugarand
vitriolhouttakingsuchanabsoluteviehelesssubscribetothe
generalstatentthatanyvirtueoregenerallyenuragedinasociety
orelikelytobegenerally
acceptedaspartoflife
theentaketourellas,becausethe
politicalinousfortheindividualuresalittle
toofaroutaloneinotherinct”survivalvalue”inchina
chineseyouthsareaspublicspiritedasforeignyouths,andchinesehotheadsshow
aseddlehpublicaffairs”asthoseinanyotheruntrybut
soe
hisindifferenceributesa
lottotheirlloeleaitbynativeintelligence,andothers
bygettingtheirfingersbuedonceortealloldpeopleplaysafelybecauseall
oldrogueshaveleaedthebenefitsofindifferenceinasocietys
arenotguaranteedandtingonesfingersbuedonceisbadenough
the”survivalvalue”ofindifferencensists,therefore,inthefactthatintheabsence
ofproteantotaketoochinterest
inpublicaffairs,or”idleaffairs,”aswhenshaopiaopingandlin
poshui,tostdaringjoualists,gotshotbyanchurianwarlordin
peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue
ofthisindifferene,and”becaostsuccessfuljoualistsin
chinaarethoseen,and
liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthecryingquestionofthehourinparticular1elsecan
theydoonecanbepublicspiritedhereisaguaranteeforpersonalrights,and
onesonlylookoutisthelibellaheserigh
... </P></TD>
auseforanyresulting
quality
thatpatienceisanoblevirtueofthechinesepeoplenoonewill
gainsaythereissoostbeeavice
theisrulethanany
aspartofthe
laureincertainpartsofszechuen,thepeoplehavebeentaxedthirtyyearsin
advanceoreenergeticprotestthanahalfaudiblecurseinthe
privacyofthehouseholdchristianpatiencelikepetulancepared
hchinesepatience,he
esoofthischinesepatience
alongit
totyrannyandextortionassllfishsintotheuthofabigfishperhapshad
ouraller,oursufferingsis,
thiscapacityforputtingupeofpatience,
anddeliberatelyinculcatedasacardinalvirtuebynfuciahicsiaotsaying
thatthispatienceisnotagreatqualityofthechinesepeoplejesussaid,”blessedare
theek,fortheyshallinherittheearthandiaotsurebutthatchinesepatience
hasenabledustoinherithalfantinentandkeepitthechinesealsoinculcateit
nsoralvirtueasoursayinggoes,”an
toleratesllillscanneveracplishgreatthings3
thetrainingschoolfordevelopingthisvirtueis,hoily,wherea
largenuerofdaughtersinlahersinlahersandsonsdailyleathis
virtuebytryingtoendureoneanotherinthebigfaly,loseddoorisan
offence,andfortheindividuals,oneleasby
neearlyutual
tolerationandadjustntsinhunrelationshipsthedeep,slow,everydaywearing
effeated
thereenister,changkungni,uchenviedforhis
earthlyblessednessofhavingninegenerationslivingtogetherunderthesaroof
onthesecretofhissuccess,andthe
nisteraskedforabrushandpaper,onesthecharacter
”patienentaryonthefaly
systetheple,andthephrase
”hundredpatienoralproverbsten
onredpaperandpastedonallhousedoorsonneeablenessbrings
goodluily
systexistsandsolongassoanisnotan
individualbutattainshisfullbeingonlyinlivinginhaioussoevirtueandstgrow
naturallyoutofthesocialsysteforinsuchasociety,patiencehasareasonfor
existence
iiiindifference
butiftheorejustly
fausfortheirindifferenent
thereisnoresignificantntrastthanthatbet
brootherintheenglishclassictoroo”holdhishead
highandansother
thathersonshould”notddlehpublicaffairs”thisissobecause,inasociety
ectionisnotgiventopersonalrights,indifferenceisalwayssafeand
hasanattractivesidetoitdifficultforeerstoappreciate
ithinkthisindifferenceisnotanaturalcharacteristifthepeople,butisanscious
productofourculture,deliberatelyinculcatedbyouroldunderthe
specialcircutancestaineoncesaidthatviceandvirtueareproductslikesugarand
vitriolhouttakingsuchanabsoluteviehelesssubscribetothe
generalstatentthatanyvirtueoregenerallyenuragedinasociety
orelikelytobegenerally
acceptedaspartoflife
theentaketourellas,becausethe
politicalinousfortheindividualuresalittle
toofaroutaloneinotherinct”survivalvalue”inchina
chineseyouthsareaspublicspiritedasforeignyouths,andchinesehotheadsshow
aseddlehpublicaffairs”asthoseinanyotheruntrybut
soe
hisindifferenceributesa
lottotheirlloeleaitbynativeintelligence,andothers
bygettingtheirfingersbuedonceortealloldpeopleplaysafelybecauseall
oldrogueshaveleaedthebenefitsofindifferenceinasocietys
arenotguaranteedandtingonesfingersbuedonceisbadenough
the”survivalvalue”ofindifferencensists,therefore,inthefactthatintheabsence
ofproteantotaketoochinterest
inpublicaffairs,or”idleaffairs,”aswhenshaopiaopingandlin
poshui,tostdaringjoualists,gotshotbyanchurianwarlordin
peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue
ofthisindifferene,and”becaostsuccessfuljoualistsin
chinaarethoseen,and
liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthecryingquestionofthehourinparticular1elsecan
theydoonecanbepublicspiritedhereisaguaranteeforpersonalrights,and
onesonlylookoutisthelibellaheserigh
... </P></TD>