<TD></TD></TABLE>
visitedpartsofthechineseinland,areequallyazedattheloandardoflivingof
theassesandattheircheerfulnessandntentntundersuch
nditionseveninthefanestrickenprovinces,likeshensi,thisspiritof
ntentntgenerallyprevailsinallexers
probablycanstillsle
noiseryofthechinesepeopleisdueundoubtedlytothe
applicationofaandard,thestandardnceiveof
anynbeinghappyunlessheislivinginanoverheatedapartntandownsaradio
ifthisstandard,thereshouldhavebeennohappypersonintheworld
before1850,andthereshouldberehappypeopleintheunitedstatesthanin
geitlichesbavaria,hereareveryfeating,adjustablellapsibleand
reversiblebarberchairs,andcertainlyveryfechesandbuttonstherearestill
fechesandbuttonsinthechineseuntryside,althoughinprogressive
shanghaitheoldfashionedbarberchairthatisarealchair,andthatonecanstillfind
onkingsartreinparistoday,haspletelydisappeared
forself,ianansonachairthatisarealchair,
andsleepsonabedthatisarealbedandnotadaytisofaisahappiethe
standardthatasuresansberofchanicalbuttonshe
pressesinadayst,therefore,beafalsestandard,andalotofthissocalledstery
ofchinesententntisoftheeersoaking
itistrue,hoorententedthane
people,classforclass,enditionsthisspiritof
cheerfulnessandntentntisfoundinboththeliterateandilliterateclasses,for
suaybeseeninthegay,
babblingrickshahewayandready
tolaughatafelloansdisforts,oritybeseeninthepantingandperspiring
sedanchairoliesaybeseeninthe
boattrackersuptheszechuenrapidsandheirliving
abarepittanealsadayasilebutheartyal
eatenuchdealofluck,acrdingtothechinese
theoryofntentnt,forasachinesescholarhasputit,”aachis
indeedagreatthing:allelseisluxuryoflife”1
fotentntisanotherofthoseeableness,”
tenonredpaperandpastedonalldoorsonneispartof
theunselforderation,partofthathunhsays,”whengood
fortunees,donotenjoyallofit,”andofthatadviingscholar”tochoose
thelighterhappiness”angtheepigraoflaotseocurrent
phraseologyisthexihat”oneeethdisgrace”
anotherforfthisxis,”oneergesasapraiseoftherurallifeandofthenwhohasfeorries,a
sentintsandprivatelettersipia
lleingscholarsthuselushentohisfriend:
1thechinesedescriptionofthishappystateofgoingtobedachis:
”soft,ber
thisexpressionispositivelyvoluptuousinthechineselanguage
tonightoonhogettingapaintedhouseboat
andbringingalongafeusicianscanyoueandspendanightein
thisearlyautuiaoingtohaveareclusesgoade,andy
resignationisaanoftheuntains
itisthissortofsentintothecurrentthoughtsandfeelings
ofthetofindhappinessinhislo
hunhappinessisafrailthing,forthegodsareevidentlyjealousofittheproblebr >
ofhappinessisthereforethestelusiveprobleflife,butafterallissaidanddone
aboutaintheprirynankindshighest
tosolveitthechinese,nsense,havebenttheir
highesteffortstohefindingofthishappiness,andliketheutilitariansthatthey
are,havealoreinterestedintheproblefhappinessthaninthe
problefprogress
sbertrandrusselledoutthat”therighttobehappy55illis,
aforgottenrightthatnobodyintheisinterestedin,eersbeing
preoccupiedoresendaryrightstovote,topassuponthekings
expenditure,todeclareobetriededthechinesehavenever
eventhoughtoftherighttobetrieded,buttheyhavealwaysbeen
suprelyjealousoftheirrighttohappiness,herpovertynordisgraceis
allothetheofhappiness
ispositive,hechineseapproachisnegativethequestionofhappinessis
alanssthefactis,we
areverychinnfusionastoforthisreason,thestoryof
diogenesedtotheanbecausehedidnot
hishands,
alelaughterandathede
nthedenfindshielfinntinualperplexityinregardtony
proble,andstofallinproblethataffectcloselyhispersonallifehecannot
sparehielfacertainluxuriousenvyforthatasceticidealofdiogenes,andisatthe
satifarfrossareallygoodshooviethatgivesusthe
soodespirit
thechinese,houtgoingsofarasdiogenes,forthechinesenevergofarinanything,takethenegativeapproachtohappinessthroughtheirphilosophyof
ntentntunlikediogenes,hoans
... </P></TD>
visitedpartsofthechineseinland,areequallyazedattheloandardoflivingof
theassesandattheircheerfulnessandntentntundersuch
nditionseveninthefanestrickenprovinces,likeshensi,thisspiritof
ntentntgenerallyprevailsinallexers
probablycanstillsle
noiseryofthechinesepeopleisdueundoubtedlytothe
applicationofaandard,thestandardnceiveof
anynbeinghappyunlessheislivinginanoverheatedapartntandownsaradio
ifthisstandard,thereshouldhavebeennohappypersonintheworld
before1850,andthereshouldberehappypeopleintheunitedstatesthanin
geitlichesbavaria,hereareveryfeating,adjustablellapsibleand
reversiblebarberchairs,andcertainlyveryfechesandbuttonstherearestill
fechesandbuttonsinthechineseuntryside,althoughinprogressive
shanghaitheoldfashionedbarberchairthatisarealchair,andthatonecanstillfind
onkingsartreinparistoday,haspletelydisappeared
forself,ianansonachairthatisarealchair,
andsleepsonabedthatisarealbedandnotadaytisofaisahappiethe
standardthatasuresansberofchanicalbuttonshe
pressesinadayst,therefore,beafalsestandard,andalotofthissocalledstery
ofchinesententntisoftheeersoaking
itistrue,hoorententedthane
people,classforclass,enditionsthisspiritof
cheerfulnessandntentntisfoundinboththeliterateandilliterateclasses,for
suaybeseeninthegay,
babblingrickshahewayandready
tolaughatafelloansdisforts,oritybeseeninthepantingandperspiring
sedanchairoliesaybeseeninthe
boattrackersuptheszechuenrapidsandheirliving
abarepittanealsadayasilebutheartyal
eatenuchdealofluck,acrdingtothechinese
theoryofntentnt,forasachinesescholarhasputit,”aachis
indeedagreatthing:allelseisluxuryoflife”1
fotentntisanotherofthoseeableness,”
tenonredpaperandpastedonalldoorsonneispartof
theunselforderation,partofthathunhsays,”whengood
fortunees,donotenjoyallofit,”andofthatadviingscholar”tochoose
thelighterhappiness”angtheepigraoflaotseocurrent
phraseologyisthexihat”oneeethdisgrace”
anotherforfthisxis,”oneergesasapraiseoftherurallifeandofthenwhohasfeorries,a
sentintsandprivatelettersipia
lleingscholarsthuselushentohisfriend:
1thechinesedescriptionofthishappystateofgoingtobedachis:
”soft,ber
thisexpressionispositivelyvoluptuousinthechineselanguage
tonightoonhogettingapaintedhouseboat
andbringingalongafeusicianscanyoueandspendanightein
thisearlyautuiaoingtohaveareclusesgoade,andy
resignationisaanoftheuntains
itisthissortofsentintothecurrentthoughtsandfeelings
ofthetofindhappinessinhislo
hunhappinessisafrailthing,forthegodsareevidentlyjealousofittheproblebr >
ofhappinessisthereforethestelusiveprobleflife,butafterallissaidanddone
aboutaintheprirynankindshighest
tosolveitthechinese,nsense,havebenttheir
highesteffortstohefindingofthishappiness,andliketheutilitariansthatthey
are,havealoreinterestedintheproblefhappinessthaninthe
problefprogress
sbertrandrusselledoutthat”therighttobehappy55illis,
aforgottenrightthatnobodyintheisinterestedin,eersbeing
preoccupiedoresendaryrightstovote,topassuponthekings
expenditure,todeclareobetriededthechinesehavenever
eventhoughtoftherighttobetrieded,buttheyhavealwaysbeen
suprelyjealousoftheirrighttohappiness,herpovertynordisgraceis
allothetheofhappiness
ispositive,hechineseapproachisnegativethequestionofhappinessis
alanssthefactis,we
areverychinnfusionastoforthisreason,thestoryof
diogenesedtotheanbecausehedidnot
hishands,
alelaughterandathede
nthedenfindshielfinntinualperplexityinregardtony
proble,andstofallinproblethataffectcloselyhispersonallifehecannot
sparehielfacertainluxuriousenvyforthatasceticidealofdiogenes,andisatthe
satifarfrossareallygoodshooviethatgivesusthe
soodespirit
thechinese,houtgoingsofarasdiogenes,forthechinesenevergofarinanything,takethenegativeapproachtohappinessthroughtheirphilosophyof
ntentntunlikediogenes,hoans
... </P></TD>