<TD></TD></TABLE>
esogreatifthechineseuldseeaclearorepeljapaneseattacksby
delitarysciencethechinesereasonherefalters,andthereforetusto
religionsincethechinesearcannothelpthechinese,theyareobehelpedbybuddha
buddhisasnqueredchinaasaphilosophyandasareligion,asaphilosophyfor
thesonpeoplehasonly
aphilosophyofralnduethod,ataphysics,
andatheoryofknoisfortunateinhavingahightraditionof
scholarshipinthetranslationsofbuddhistclassics,andthelanguageofthese
translations,sosuccinctandoftensodistinguishedbyabeautifullucidityoflanguage
andreasoning,cannotbutattractscholars
hasalongthechinesescholars,ianity
hasfailedtoachieve
buddhistinfluennfucianistselfnfucian
scholarshipsincethechoudynastyendationsand
philologi,believedtobe
introducedtochinainthefirstchristiancentury,rosesteadilythroughoutthe
northephasisfroextual
ntariestotheinnerphilosophicaningyili}inthesungdynastythere
arosedirectlyunderitsinfluenceaneianschool,orseveralschools,h
calledtheelveslihsiieh,or”philosophy”thepreoccupationoral
proble,butterlikehsingnature,lireason,ngpredestination,hsinnd,
atter,andchihknointotheforegroundtherewasa
reaerestinthenfuciantikingbookofchanges,udiesthe
tationsofhuneventsthesesungnfucianists,oneandall,especiallythe
andh
aneivetherealizationoftruthhiuyen,as
an”aeditationbuddhisid
notnvertthesesitself
equallygreated
caagainstthesescholars,butintheiro,
dilettanteselfachussu,eansanfucianscholar
livinginbuddhistiostpeculiarlychinese
inventiontoliveinrriedlifeandbeea
vegetarianforperiodsatleisureoneofsusbestfriendsonk,foyin,
andthedifferencebetheseteofdegreeof
nversionthiseprosperedunderierialprotection,
entbureauforthetranslationofbuddhistclassics,anduntingat
oialsthalfallionnksandnunssincesutungpvsti,andlargely
duetohisgreatliteraryinfluence,nyascholarofhighstandinghasplayedh
buddhisndbeeaonasteryasa
nkintisofnationaldisorder,asduringtheber
ofsonastirders,aschforpersonal
protectionasoutoffeelingforthehelplesschaosoftheworld
thereisjustificationenoughinachaoticuntryforthepopularityofareligion
thepainsand
vicissitudesofthisearthlylifeodayanextantpyofthelifeoflu
liingdynastyandthe
beginningofthenchudynasty,disappearedfroheworldinhisoldage,and
afterlongyearsofseparationfroiseredthecityof
hangchoilyliving
nextdoorentansthaveperenaofthis
lifetodosuchathing
andyetitisnotiossibletounderstanditafterreadinghisdaughterslifethe
depthofdisillusionntothedepthofhispersonalsufferings
accusedofhavingahandinthepublicationofaherauthor,hwas
nsidereddisrespean,afterbiddingfarewell
tohisancestorsinasacrificialprayer,startedoutilytopeking,in
chainsandunderguard,hthenstantexpectationthathishildrenand
closerelativeseredhatifhe
wasan
unnsaninhisbattleofrevengeso
silarinpsychologytosuicide,any
beautifulandtalentedgirlsattheendofthengdynastytookthenasticvow
throughdisappointntinlovecausedbythosecatastrophicchanges,andthefirst
eerorofthenereason
butapartfrohisnegativeprotestagainstlife,thereisanaspeh
hasanevangelionpeople,andworksforgeneralkindness
thestvividanddirectinfluenceitexercisesoverthepeopleisthroughitsdoctrine
oftransgrationbuddhisasnottaughttheals,butit
haslargelyrestrainedthensutionofbeefthechinesedoctrineofthegolden
anhasenuragedthepeopleinthensutionofporkasaninevitableeviland
onthepleathatthepigisalessusefulanilthantheasfoodbutithas
drivenhototheanand
displeasingtothegodsduringthefloodin1933thehankoent
forbadebutenttoherivergod,andthis
practiceispracticallyuniversalinevegetarianisbr >
anisbohnatural
caivorous,asanegrounds
nciushis
... </P></TD>
esogreatifthechineseuldseeaclearorepeljapaneseattacksby
delitarysciencethechinesereasonherefalters,andthereforetusto
religionsincethechinesearcannothelpthechinese,theyareobehelpedbybuddha
buddhisasnqueredchinaasaphilosophyandasareligion,asaphilosophyfor
thesonpeoplehasonly
aphilosophyofralnduethod,ataphysics,
andatheoryofknoisfortunateinhavingahightraditionof
scholarshipinthetranslationsofbuddhistclassics,andthelanguageofthese
translations,sosuccinctandoftensodistinguishedbyabeautifullucidityoflanguage
andreasoning,cannotbutattractscholars
hasalongthechinesescholars,ianity
hasfailedtoachieve
buddhistinfluennfucianistselfnfucian
scholarshipsincethechoudynastyendationsand
philologi,believedtobe
introducedtochinainthefirstchristiancentury,rosesteadilythroughoutthe
northephasisfroextual
ntariestotheinnerphilosophicaningyili}inthesungdynastythere
arosedirectlyunderitsinfluenceaneianschool,orseveralschools,h
calledtheelveslihsiieh,or”philosophy”thepreoccupationoral
proble,butterlikehsingnature,lireason,ngpredestination,hsinnd,
atter,andchihknointotheforegroundtherewasa
reaerestinthenfuciantikingbookofchanges,udiesthe
tationsofhuneventsthesesungnfucianists,oneandall,especiallythe
andh
aneivetherealizationoftruthhiuyen,as
an”aeditationbuddhisid
notnvertthesesitself
equallygreated
caagainstthesescholars,butintheiro,
dilettanteselfachussu,eansanfucianscholar
livinginbuddhistiostpeculiarlychinese
inventiontoliveinrriedlifeandbeea
vegetarianforperiodsatleisureoneofsusbestfriendsonk,foyin,
andthedifferencebetheseteofdegreeof
nversionthiseprosperedunderierialprotection,
entbureauforthetranslationofbuddhistclassics,anduntingat
oialsthalfallionnksandnunssincesutungpvsti,andlargely
duetohisgreatliteraryinfluence,nyascholarofhighstandinghasplayedh
buddhisndbeeaonasteryasa
nkintisofnationaldisorder,asduringtheber
ofsonastirders,aschforpersonal
protectionasoutoffeelingforthehelplesschaosoftheworld
thereisjustificationenoughinachaoticuntryforthepopularityofareligion
thepainsand
vicissitudesofthisearthlylifeodayanextantpyofthelifeoflu
liingdynastyandthe
beginningofthenchudynasty,disappearedfroheworldinhisoldage,and
afterlongyearsofseparationfroiseredthecityof
hangchoilyliving
nextdoorentansthaveperenaofthis
lifetodosuchathing
andyetitisnotiossibletounderstanditafterreadinghisdaughterslifethe
depthofdisillusionntothedepthofhispersonalsufferings
accusedofhavingahandinthepublicationofaherauthor,hwas
nsidereddisrespean,afterbiddingfarewell
tohisancestorsinasacrificialprayer,startedoutilytopeking,in
chainsandunderguard,hthenstantexpectationthathishildrenand
closerelativeseredhatifhe
wasan
unnsaninhisbattleofrevengeso
silarinpsychologytosuicide,any
beautifulandtalentedgirlsattheendofthengdynastytookthenasticvow
throughdisappointntinlovecausedbythosecatastrophicchanges,andthefirst
eerorofthenereason
butapartfrohisnegativeprotestagainstlife,thereisanaspeh
hasanevangelionpeople,andworksforgeneralkindness
thestvividanddirectinfluenceitexercisesoverthepeopleisthroughitsdoctrine
oftransgrationbuddhisasnottaughttheals,butit
haslargelyrestrainedthensutionofbeefthechinesedoctrineofthegolden
anhasenuragedthepeopleinthensutionofporkasaninevitableeviland
onthepleathatthepigisalessusefulanilthantheasfoodbutithas
drivenhototheanand
displeasingtothegodsduringthefloodin1933thehankoent
forbadebutenttoherivergod,andthis
practiceispracticallyuniversalinevegetarianisbr >
anisbohnatural
caivorous,asanegrounds
nciushis
... </P></TD>