<TD></TD></TABLE>
esthisbuing,suffocatingardour
esthisstrange,infeal,unearthlyardour
illtearthesenkishrobes
illburyallthebuddhistsutras;
illdrohewoodenfish,
andleaveallthenasticputras
illleavethedru,
illleavethebells,
andthechants,
andtheyells,
andalltheinteable,exasperating,religiouschatter
illgodoeayoungandhandsolover
lethild,beat
kie
ieabuddha
iuleta,panjra,para
thisbringsustothetopiftheactualserviceofthebuddhisticreligionasan
etionaloutletfortheakestheseclusionofennotso
pleteandreendurablethedesireofentogotothetele,asagainstthe
lesserdesireofntodothesa,isasotionalneedforgoing
outdoorsastotheusualgreater”religiosity”ofenthefirstandfifteenthdaysof
anthandthefestiveoccasionsaredaysactuallyanticipatedforweeksaheadby
enintheirsecludedchaers
sendly,itsspringpilgrigesprovidelegititeoutletfortheverychatrophied
chineseageseinearlyspring,andincideheaster
thoseaygotoherelativesgraveson
ckingngday,eetionalbasisthoseonsandals
orgoinsedanoustelessopeopleinaystillpersistin
sailingaboutfivehundredlesonoldsailingjunkstothepootooislandsoffthe
astofningpoeveryspringinthenorth,theannualpilgrigetoaofengshanis
stillaprevailings,oldandyoung,nanden,
ybeseenonthetrailcarryingsticksandyelloravellingnightsanddaysto
thesathespiritofjollityprevailsasitdidinchaucers
tis,andtalesaretoldonthehosechaucerrerded
parttwolife
prologuetoparttwo
oralnstitutionofthechinesepeople,and
theidealsoflifeentalpatteofchineselifeitreinsto
keastudyofchineselifeitselfinitssexual,social,political,literaryandartistic
aspeents,
literatureandart,togetherhaspecialchapterdevotedtotheartoflivingasthe
chinesehavenceivedandpractiseditthesearrangetheelvesagainintotwo
groupsthefirstthreearenecessarilynnected,foranunderstandingofthelifeof
enandthehooansiderationofthechinesesociallife,andonly
frotrueunderstandingofthechinesesociallifebepossibletounderstand
theadnistrationofjustientinchinathestudyofthesevisible
aspectsofchineselifeurallyleadtoaninquiryintothesubtlerandlessknown
probleofchineseculture,especiallyinthefieldofart,hanoutlookanda
historyofdevelopntpethe
thechinesecultureisoneofthetrulyindigenousculturesoftheworld,andas
suchanyinterestingpointsofparisonheculture
foseleisureof
threethousandyearstodevelopitinthesethreethousandyearstheyhavehadplenty
oftitodrinkteaandlookatlifequietlyovertheirteacups,andfrohegossip
overtheteacupstheyhaveboiledlifedooitsessencetheyhavehadplentyof
ti,too,todisentsandtoreview
thesuodesofartandoflife,andtoseetheirohelight
ofthelongpastandfrohisgossipingandponderinghistorycatohaveagreat
aning:itirror”anexperiencefor
thebenefitofthepresentand,uninterrupted,
ntinuoustheethestseriousforfliteratureand
theeitshighestandstrefinedetionaloutlet
sotis,idstthesinging
ofthekettleandthegurglingofthespring,ahappythoughtcatothechinese,and
atintervalsofaboutfivehundredyears,orundertheforstances,
theidsbecacreativeandaneadeeitherinthetreof
poetryorintheiroventofporcelain,orintheartofgraftingpeartrees,andthe
nationvedontheygaveupspertalityassothingforever
unknoforevertobenjecturedandgossipedabout,halfseriouslyandhalf
playfullyequallytheygaveupthesteriesofnature,thunderstorandlightning
andhailandsnoysteriesoftheiroions,suchasthe
nnectionbetusethetesttubeorthe
setisitseedtothesiftheheknowablehad
beenexhaustedbytheirancientforefathers,andthelastanphilosophy
said,andthelastrhythncalligraphydisvered
chapterfive
anslife
ithesubjectionofen
sothingintheprival
tisthefundantaldualistiutlook,ale
andtheyinfeleprinciples,backtothebookofchanges,er
forlatedbynfuciustherespectforen,acertaintendeesstohe
felesex,eofthe
folksongs,lles,therey,for”whena
babyboyhebedandgivenjadetoplayh,andwhena
babygirlhefloorandgivenatiletoplayh5thissong
sthavebeencenturiesolderthannfuciusbutansubjecteduntil
sheenfollohe
inentofnfucianism
... </P></TD>
esthisbuing,suffocatingardour
esthisstrange,infeal,unearthlyardour
illtearthesenkishrobes
illburyallthebuddhistsutras;
illdrohewoodenfish,
andleaveallthenasticputras
illleavethedru,
illleavethebells,
andthechants,
andtheyells,
andalltheinteable,exasperating,religiouschatter
illgodoeayoungandhandsolover
lethild,beat
kie
ieabuddha
iuleta,panjra,para
thisbringsustothetopiftheactualserviceofthebuddhisticreligionasan
etionaloutletfortheakestheseclusionofennotso
pleteandreendurablethedesireofentogotothetele,asagainstthe
lesserdesireofntodothesa,isasotionalneedforgoing
outdoorsastotheusualgreater”religiosity”ofenthefirstandfifteenthdaysof
anthandthefestiveoccasionsaredaysactuallyanticipatedforweeksaheadby
enintheirsecludedchaers
sendly,itsspringpilgrigesprovidelegititeoutletfortheverychatrophied
chineseageseinearlyspring,andincideheaster
thoseaygotoherelativesgraveson
ckingngday,eetionalbasisthoseonsandals
orgoinsedanoustelessopeopleinaystillpersistin
sailingaboutfivehundredlesonoldsailingjunkstothepootooislandsoffthe
astofningpoeveryspringinthenorth,theannualpilgrigetoaofengshanis
stillaprevailings,oldandyoung,nanden,
ybeseenonthetrailcarryingsticksandyelloravellingnightsanddaysto
thesathespiritofjollityprevailsasitdidinchaucers
tis,andtalesaretoldonthehosechaucerrerded
parttwolife
prologuetoparttwo
oralnstitutionofthechinesepeople,and
theidealsoflifeentalpatteofchineselifeitreinsto
keastudyofchineselifeitselfinitssexual,social,political,literaryandartistic
aspeents,
literatureandart,togetherhaspecialchapterdevotedtotheartoflivingasthe
chinesehavenceivedandpractiseditthesearrangetheelvesagainintotwo
groupsthefirstthreearenecessarilynnected,foranunderstandingofthelifeof
enandthehooansiderationofthechinesesociallife,andonly
frotrueunderstandingofthechinesesociallifebepossibletounderstand
theadnistrationofjustientinchinathestudyofthesevisible
aspectsofchineselifeurallyleadtoaninquiryintothesubtlerandlessknown
probleofchineseculture,especiallyinthefieldofart,hanoutlookanda
historyofdevelopntpethe
thechinesecultureisoneofthetrulyindigenousculturesoftheworld,andas
suchanyinterestingpointsofparisonheculture
foseleisureof
threethousandyearstodevelopitinthesethreethousandyearstheyhavehadplenty
oftitodrinkteaandlookatlifequietlyovertheirteacups,andfrohegossip
overtheteacupstheyhaveboiledlifedooitsessencetheyhavehadplentyof
ti,too,todisentsandtoreview
thesuodesofartandoflife,andtoseetheirohelight
ofthelongpastandfrohisgossipingandponderinghistorycatohaveagreat
aning:itirror”anexperiencefor
thebenefitofthepresentand,uninterrupted,
ntinuoustheethestseriousforfliteratureand
theeitshighestandstrefinedetionaloutlet
sotis,idstthesinging
ofthekettleandthegurglingofthespring,ahappythoughtcatothechinese,and
atintervalsofaboutfivehundredyears,orundertheforstances,
theidsbecacreativeandaneadeeitherinthetreof
poetryorintheiroventofporcelain,orintheartofgraftingpeartrees,andthe
nationvedontheygaveupspertalityassothingforever
unknoforevertobenjecturedandgossipedabout,halfseriouslyandhalf
playfullyequallytheygaveupthesteriesofnature,thunderstorandlightning
andhailandsnoysteriesoftheiroions,suchasthe
nnectionbetusethetesttubeorthe
setisitseedtothesiftheheknowablehad
beenexhaustedbytheirancientforefathers,andthelastanphilosophy
said,andthelastrhythncalligraphydisvered
chapterfive
anslife
ithesubjectionofen
sothingintheprival
tisthefundantaldualistiutlook,ale
andtheyinfeleprinciples,backtothebookofchanges,er
forlatedbynfuciustherespectforen,acertaintendeesstohe
felesex,eofthe
folksongs,lles,therey,for”whena
babyboyhebedandgivenjadetoplayh,andwhena
babygirlhefloorandgivenatiletoplayh5thissong
sthavebeencenturiesolderthannfuciusbutansubjecteduntil
sheenfollohe
inentofnfucianism
... </P></TD>