<TD></TD></TABLE>
therteaorkii
unknoes,easelfthechineselikepoker,
anddonotlikebridgetheyhavealahjong,ahjongybeseentheessenceofchinese
individualis
anillustrationofchineseindividualisaybeseenintheorganizationofachinese
neahjongihaveseen
chinesedailypaperssoeditedastorequireaneditorinchiefwhoseonlybusinessis
toaninestieanin
aninchargeofcitynewsagainhas
hisoenhandletheirrespectivedepartntslikethefour
handsatahjongtable,eachtryingtoguesstheothershavegoteachtriesto
keuphissetandthrobootothenextnifthereistoo
chdostiecannvenientlyflohouthe
readerisnceedtothepageforcityneuchpy,it
cannvenientlyflourdersandnflagrationsthereisnonecessity
forfrontpagekeup,noselection,noordination,nosubordinationeacheditor
eissilicityitselfreover,boththe
editorsandthereadersareboindividualistsitistheeditorsbusinesstopublishthe
nehereadersbusinesstolookforittheydonotinterferehoneanother
thisisthejoualistieoftheoldest,largestandstpopulardaily
papersinchinatothisday
ifyouaskindforif
theeditorinsandfirethecityeditorforobstruction,he
ilysysteeanbyinterferinghother
peoplesbusinessdoesheantothrohecityeditoroutandbreakhisricebowl,
starvingallthepeopledependentuponhindifthecityeditorshe
proprietorsniece,canhethrooutiftheeditorinchiefhasanychinesesocial
nsciousness,heptsuchathing,andifheisaraericanretued
graduateofthessouris,heogetoutanother
newillgoonworking,
thereadersingfortheiehepapers
akingney
sosuchpsychologyishiddenbehindallchinesesocialinterurse,anditwould
beeasytoltiplyexalesshoindtrulybeo
thetanisay”tan”becausehehas
reanitarianishabroadenedsocial
outlookasatypicallybeple,trulyrepresentativeof
chinesethoughtregardingsocialtheanalectsfortnightly
agazinedevotedtounnsourreportingthespeechofanative
oventforsseducationtheyoungpeoplecaughth
thedearioventfor
”annihilatingliteraryblindness9sosaiththegeneral,therefore,inaspeech:
”studentsoughttoeddlehpublicaffairsthepeopledotheirotheirotoannihilatethepeople”
thepersuasivearguntisthis:theilliteratearenotinterferingust
youinterferethose,soforceful,areyetsotruebecause
theyedirectandundisguisedfrohespeakershearttoachinese,socialwork
aleddlinganenthusiasticfor
soor,infact,foranykindofpublictlebit
ridiculousean
bygoingoutofhisodoallthisingpublicity
loyaltohisfalyandotionandhelphisfalyfirst
thenorlhuntype
theretype,thehaohsiehor”en,”but
theyarried,bachelorshgood
vagabondsouls,pintotheertosaveanunknohild
rriedninenwhodied
pennilessanddetheirirethe,
butinthefalyh
publicspiritgettinghielfintoallsortsofscrapes,lypredictthatboy
earlyenough,wellandgood;if
not,heilyfortunebesidesbutitisntalwaysasbadas
thatif,hehoandjointhe
publicspiritedbrigandsthatisheyare”deviations”
hoateofthingspossiblethechinesearenotsuchheathens,
deepdroissionariesagine,although
heretheptandndeation,
seeenentlyapplicableitissionariestriedtounderstand
thendattacktheevilfrotssource,forbackofitisasocialphilosophydifferent
froheirsthedifferenceisadifferenceofpointofvieodeeducated
chinesestillcannotunderstandenshouldorganizea”societyfor
thepreventionofals”heraboutthedogs,andhey
notstayathoandnursetheirbabieshattheseenhavenochildren
andthereforehavenothingbettertodo,entruethenflictis
betilyndandthesocialndifonescratchesdeepenough,one
alilyndatwork
forthefalysystestherootofhallchinesesocial
characteristicsderivethefalysystendthevillagesysteily
raisedtoahigherexponent,acuntforallthereistoexplaininthechinesesocial
lifeface,favour,privilege,g
... </P></TD>
therteaorkii
unknoes,easelfthechineselikepoker,
anddonotlikebridgetheyhavealahjong,ahjongybeseentheessenceofchinese
individualis
anillustrationofchineseindividualisaybeseenintheorganizationofachinese
neahjongihaveseen
chinesedailypaperssoeditedastorequireaneditorinchiefwhoseonlybusinessis
toaninestieanin
aninchargeofcitynewsagainhas
hisoenhandletheirrespectivedepartntslikethefour
handsatahjongtable,eachtryingtoguesstheothershavegoteachtriesto
keuphissetandthrobootothenextnifthereistoo
chdostiecannvenientlyflohouthe
readerisnceedtothepageforcityneuchpy,it
cannvenientlyflourdersandnflagrationsthereisnonecessity
forfrontpagekeup,noselection,noordination,nosubordinationeacheditor
eissilicityitselfreover,boththe
editorsandthereadersareboindividualistsitistheeditorsbusinesstopublishthe
nehereadersbusinesstolookforittheydonotinterferehoneanother
thisisthejoualistieoftheoldest,largestandstpopulardaily
papersinchinatothisday
ifyouaskindforif
theeditorinsandfirethecityeditorforobstruction,he
ilysysteeanbyinterferinghother
peoplesbusinessdoesheantothrohecityeditoroutandbreakhisricebowl,
starvingallthepeopledependentuponhindifthecityeditorshe
proprietorsniece,canhethrooutiftheeditorinchiefhasanychinesesocial
nsciousness,heptsuchathing,andifheisaraericanretued
graduateofthessouris,heogetoutanother
newillgoonworking,
thereadersingfortheiehepapers
akingney
sosuchpsychologyishiddenbehindallchinesesocialinterurse,anditwould
beeasytoltiplyexalesshoindtrulybeo
thetanisay”tan”becausehehas
reanitarianishabroadenedsocial
outlookasatypicallybeple,trulyrepresentativeof
chinesethoughtregardingsocialtheanalectsfortnightly
agazinedevotedtounnsourreportingthespeechofanative
oventforsseducationtheyoungpeoplecaughth
thedearioventfor
”annihilatingliteraryblindness9sosaiththegeneral,therefore,inaspeech:
”studentsoughttoeddlehpublicaffairsthepeopledotheirotheirotoannihilatethepeople”
thepersuasivearguntisthis:theilliteratearenotinterferingust
youinterferethose,soforceful,areyetsotruebecause
theyedirectandundisguisedfrohespeakershearttoachinese,socialwork
aleddlinganenthusiasticfor
soor,infact,foranykindofpublictlebit
ridiculousean
bygoingoutofhisodoallthisingpublicity
loyaltohisfalyandotionandhelphisfalyfirst
thenorlhuntype
theretype,thehaohsiehor”en,”but
theyarried,bachelorshgood
vagabondsouls,pintotheertosaveanunknohild
rriedninenwhodied
pennilessanddetheirirethe,
butinthefalyh
publicspiritgettinghielfintoallsortsofscrapes,lypredictthatboy
earlyenough,wellandgood;if
not,heilyfortunebesidesbutitisntalwaysasbadas
thatif,hehoandjointhe
publicspiritedbrigandsthatisheyare”deviations”
hoateofthingspossiblethechinesearenotsuchheathens,
deepdroissionariesagine,although
heretheptandndeation,
seeenentlyapplicableitissionariestriedtounderstand
thendattacktheevilfrotssource,forbackofitisasocialphilosophydifferent
froheirsthedifferenceisadifferenceofpointofvieodeeducated
chinesestillcannotunderstandenshouldorganizea”societyfor
thepreventionofals”heraboutthedogs,andhey
notstayathoandnursetheirbabieshattheseenhavenochildren
andthereforehavenothingbettertodo,entruethenflictis
betilyndandthesocialndifonescratchesdeepenough,one
alilyndatwork
forthefalysystestherootofhallchinesesocial
characteristicsderivethefalysystendthevillagesysteily
raisedtoahigherexponent,acuntforallthereistoexplaininthechinesesocial
lifeface,favour,privilege,g
... </P></TD>