<TD></TD></TABLE>

    bondofunityexists,except

    thestateas,hasnotbeengreatlydevelopedsofalynsciousnesshas

    takentheplaceofthesocialnsciousnessandnationalnsciousnessinthe

    soforfnationalissdeveloping,butnooneneedbealardthe”yellow

    peril”chinadeepdoincts

    todieforourfaly,buttodieforourstatenoneofuseverto

    diefortheilitaristcliquethatsaysanation

    shouldaggrandizeitselfinordertobring”peaceandhay”toasia,oreventothe

    othechinesetosuchappealsrangely,

    superlatively,heathenishlycalloustosuchappeals,ouronlyansdoyou

    an”hinese

    inteationalrelationstogoadusandoanationalunity,butthesurprising

    thingishosuchinfluencesandprovocations

    vieayreallyseesifeantocarryalongaswe

    hegreatestpossible

    ntrastinthisrespectparethejapanese,busyandbustling,readinga

    neorinthetrain,ineclchinanda

    nentnationaldisasterhangingoverhisbroinedthatjapan

    steithersshtheashedinthenextgreatnflict,andpreparing

    foritsing梐ndthechineseinhislonggoented,as

    happygoluoutofhisdreayoucannotgo

    into橿nesehos,eatinchineserestaurantsandhihinesestreets,and

    believethatanationaloringthechinesealwayssayof

    theelvesthattheiriationislike”atrayofloosesandseachgrainbeing,notan

    individualbutafalyontheotherhand,thejapaneseationisgraatically

    onesaysthechinesenationare,utthejapanesenationisogetherlike

    apieceofraniteperhapsthisisagoodthingthenextay

    bloainsands

    ivprivilegeandequality

    thedoaninhisplacecutsthrough

    theideaofequalityinacuriousportanttoseethispointinorderto

    understandtheofchinesesocialbehaviour,bothgoodandbadthe

    hunistteerisoneehasizingdistinctionsofallkinds,distinctionsbetween

    nandenresultingintheseclusionofen,asween

    rulingauthorityandsubjects,andbet

    alagineditselfasacivilizinginfluencegoingaboutpreachingthese

    distinoral

    forissionhitheruled,kindlinessin

    theeldersandrespectforoldageintheyoung,”friendliness”hitheelderbrother,and

    hulityhitheyoungerbrother,insteadofsocialequality,theehasisisratheron

    sharplydefineddifferentiation,orstratifiedequalityforthechineseeansequalityhinitsclass

    suchasocietyisnotsandgracestherespectforoldage,for

    instance,isalethingtouching,andprofessoraerosshasnotedthatthe

    oldnhiposingfigure,redignifiedandgoodtolookatthan

    theoldnhithe,adetofeelineveryhattheyhavepassedthe

    periodoftheirusefulnessandarenouitouslyfedbytheirchildren,asiftheyhad

    notdoheirbitinbringinguptheyoungintheirprioflifeorelse,theseold

    nofthearentinuallyshoutingtopeoplethattheyarestillyounginspirit,

    akestheookridiculousnohinesewould

    gratuitouslyoffendanoldn,justasnoanwould

    intentionallyoffendaladysoofthatfinefeelingisnoagreatpartofit

    stillreinsinstchinesefaliesthatacuntsforthepoiseandserenityofold

    ageadetofeelateaseiaure

    thisgeneralrespeesbetterthanalltheoldagepensions

    intheworld

    ontheotherhand,thistheoryofdifferentiatedstatushasbroughtaboutprivilege,

    alingtotheprivilegedirers

    herespectforoldageisunquestionablygood,therespectforscholarsand

    offiofthe”literaryhe

    firstnintheierialexanations,ethingtotouchathersheart,and

    nyaidens,toothereheountedonaehorse,personallyderated

    bytheeeror,paradingthestreetsasthefirstandcleverestscholaroftheland,a

    veritableprincechag,foritportant,too,thatthefirstscholarshouldlook

    handsosuchhegloryofbeingadistinguishedscholar,andsuchhe

    gloryofbeingandarinofficial,agongsounded

    announcinghising,andyan1servantsclearedthehe

    passersbyauchdirttheyanservantshadaledh

    partoftheirsterspoaidor

    killedanortwo

    onecannotreadoldchinesenovelsinguponsuchascene

    callitpoes,”gloriousasa

    nflagrationtheyanservantsonlyighteacross

    anothertrainbelongingtoanofficialofhigherrankforsohedoctrineof

    status,pentheir”fire”alittle,orthattheyghtunknowinglykill

    orinothathigherofficialshouseholdthentheyry,

    ”ioughttodieioughttodie”andactuallytheyghtbehandedovertothehigher

    offied

    ...  </P></TD>

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