<TD></TD></TABLE>
rdapeopletoprobityseeasnaturalasbraverytothespartanspennisareallyerdepeae,andinthepassionsheysubdued
anotherexaleparaguaythishasbeenthesubjeandingastheonlyhappinessinlife:butitentsubservienttohunhappiness8
itisgloriousindeedforthissoostdangerousanspecieseverreceived
anexquisitesensibilitytoeofhonour,joinedtoherzealforareligionorehulinginrespeaintenanprovedtheindustryofnkind,ite
theypthereaftertointroduustestablishthenityofgoodsaspresstrangers,forthepreservationofrals;andanextensiverunity,andnotbyprivatecitizens:theystgiveourartshoutourluxury,andourshoutourdesires
theystprosingourpassions,andofrruptingeachother
”theepidaians,9perakingallntraererce
7inaybeofserviaybeproperinrepublientohonourinnarents,lesstroubleisnecessary
besides,theycantakeplacebutinasllstate,10inily
thelaultitudeofaffairsinionisentangled
ininstitutionsofthiskind,ney,asustbebanishedbutingreatsoeanstoousnsentofnkind,thispowerisannexed
8explanationofaparadoxoftheanusiersedinluxuryanddebauthatthereisnopossibilityofkingaentaristotle,stohave,notusiverthennersofthepeople12thisaturereflection;beingoneoftheprinciplesoftheirpolity14thusitheyenactedlahustheyrequiredthatcitiesshouldbegoveed
thisifanostarts,”saysxenophon,15”rruptandenervatethebodiesofthosethatexertositintheshade,oearthefiretheyoofthecity17
agrionians,theperieongthethessalians,andothequered18peopleinotherrepublics
infine,everykindoflorongthegreeks;asitobligedaselfhtrade
thusinthegreekrepubliployntforthengyiightsoftentheiners23forthispurpose,siediuetanlyexercises,usicinspiredvirtue,forthisitpreventedtheeffectsofasavageinstitution,andenabledthesoultohavesuchashareintheeducationasituldneverhavehadhouttheassistanc
... </P></TD>
rdapeopletoprobityseeasnaturalasbraverytothespartanspennisareallyerdepeae,andinthepassionsheysubdued
anotherexaleparaguaythishasbeenthesubjeandingastheonlyhappinessinlife:butitentsubservienttohunhappiness8
itisgloriousindeedforthissoostdangerousanspecieseverreceived
anexquisitesensibilitytoeofhonour,joinedtoherzealforareligionorehulinginrespeaintenanprovedtheindustryofnkind,ite
theypthereaftertointroduustestablishthenityofgoodsaspresstrangers,forthepreservationofrals;andanextensiverunity,andnotbyprivatecitizens:theystgiveourartshoutourluxury,andourshoutourdesires
theystprosingourpassions,andofrruptingeachother
”theepidaians,9perakingallntraererce
7inaybeofserviaybeproperinrepublientohonourinnarents,lesstroubleisnecessary
besides,theycantakeplacebutinasllstate,10inily
thelaultitudeofaffairsinionisentangled
ininstitutionsofthiskind,ney,asustbebanishedbutingreatsoeanstoousnsentofnkind,thispowerisannexed
8explanationofaparadoxoftheanusiersedinluxuryanddebauthatthereisnopossibilityofkingaentaristotle,stohave,notusiverthennersofthepeople12thisaturereflection;beingoneoftheprinciplesoftheirpolity14thusitheyenactedlahustheyrequiredthatcitiesshouldbegoveed
thisifanostarts,”saysxenophon,15”rruptandenervatethebodiesofthosethatexertositintheshade,oearthefiretheyoofthecity17
agrionians,theperieongthethessalians,andothequered18peopleinotherrepublics
infine,everykindoflorongthegreeks;asitobligedaselfhtrade
thusinthegreekrepubliployntforthengyiightsoftentheiners23forthispurpose,siediuetanlyexercises,usicinspiredvirtue,forthisitpreventedtheeffectsofasavageinstitution,andenabledthesoultohavesuchashareintheeducationasituldneverhavehadhouttheassistanc
... </P></TD>