<TD></TD></TABLE>
osurvivetheseperiodiergedbytheasold
roergedundertheloardsinaand
capacityforabsorbingforeignbloodnsistonlybygoingdeeperintothese
problecanonegainarealunderstandingofthesituationasitstandstoday
thesocalledracialstanaandracialvitality,eoftheretrograde
characterofthechinesebourgeoisclassenabledthechinesepeopletosurvive
politicaldisastersandregenerateitselfthroughforeignblood,ispartlynstitutional
andpartlyakingforracialstabilitystbe
untedfirstofallthechinesefalysystehwassowelldefinedand
organizedastokeitiossibleforantoforgetwherehislineagebelonged
thisforfsocialiortality,hechineseprizeaboveallearthlypossessions,
hassothingofthecharacterofareligion,heritualof
ancestorhensciousnessofithasperateddeepintothechinese
soul
suchailysystendous
forcehechineseracehroontacthaforeignpeoplehaless
ilynsixedparentage
ilyandilyiortality,
indulgingintheluxuriousfeelingthatdie,butonesself
uvesoninthegreatstreafthefalylifethefalysystelsoactedasadirect
incentivetoquantitativereproduction,forinorderthatthelinbranchshouldsurvive,
itisnecessarythatnylinbabiesshouldeintothisworld
perhapsitilysystehatthechineseoabsorb
thejeodayaresothoroughlysinolizedthattheirjeradition
ofnoteatingporkhasbeearerytheracensciousnessofthejews
canbeshadintoobliviononlybythegreaterracensciousnessofthe
falyndedchinese,anditeanacplishntintheethnologicalfield
halessracensciousandraceproudpeoplethanthejehenorthe
tartars,forinstance,itiseasytoseethatthechinesenativeinhabitantsed
inagreatadvantageovertheirforeigninvadersitisinthissensethatnchuriawill
reinaaybe
ilieswill
reinchinesefalies
anotherakingforsocialstabilitypleteabsenceof
establishedclassesinchina,andtheopportunityopenforalltoriseinthesocialscale
throughtheierialexanationsysteilysystecuntedfortheir
survivalthroughfeeffectedaqualitative
sele,h
atechinesebeliefthatnon
isbonoble,1haditsrudintsinthesystefcivilserviceandofficial
rendationsinthehandynastyaftertheiesthirdand
fourthcenturiesadachangeinthentrolofselectionforofficebroughtabouta
systeavouringinfluentialfalies,sochsothatitatedthat”therewereno
poorsiliesinthelower
classes”2thisfavouredthegroiliesinthechindynasty
perialexanationsystenthetangdynastyseventhtoninth
centuriesinclusiveasystedifiedin
thefolloaintaineddo
povertytopoehetestseechanicalin
nature,anddevisedtoattractrealgenius,theyableforselecting
talent,andghtberegardedasintelligencetestssuchasysteadepossiblea
nstantinfiltrationoftalentfroheuntrytothecities,therebykingupforthe
lossofraaintainingacycleofinteal
regenerationsochneededforsocialhealthvieust
havehadaseleadeforsocial
stability
1theiersandgenerals”
2theserefertothe”nineclasses”ofscholarsinthechindynasty
sstillreiortantisthefaefrobr >
theuntrybutalsoretuedtotheuntry,astheruraldeoflifewasalways
regardedastheidealthisruralidealinart,philosophyandlife,sodeeplyiedded
intheustacuntinalargeasurefortheracial
healthtodaydidtheorehanthey
kneaintainingalevelbetitivehabitsofliving
theirsoundinstincttochoosetheagriculturalcivilization,
tohatepleforts
oflife,andtopreachfroenerationtogenerationin
theirpoetry,paintingandliteraturethe”retutothefarbr >
fortobeoralhealthnintheuntrydoes
notdegenerate;onlyninthecitiesdoestoscholarsandiliesinthe
ilylettersandinstructions
ofportantaspectofthe
chinesecivilization,anaspectlybutprofoundlyacuntsforitslong
survivaliseletheextrelypreilylettersofcheng
panongthegreatestin
theworld:
thehouseyouboughtisableforresidence,onlyifeel
theurtyardistoosll,andy
unfetterednature,idonotlikeitonlyahundredstepsnorthfrohishouse,thereis
theparrotbridge,
... </P></TD>
osurvivetheseperiodiergedbytheasold
roergedundertheloardsinaand
capacityforabsorbingforeignbloodnsistonlybygoingdeeperintothese
problecanonegainarealunderstandingofthesituationasitstandstoday
thesocalledracialstanaandracialvitality,eoftheretrograde
characterofthechinesebourgeoisclassenabledthechinesepeopletosurvive
politicaldisastersandregenerateitselfthroughforeignblood,ispartlynstitutional
andpartlyakingforracialstabilitystbe
untedfirstofallthechinesefalysystehwassowelldefinedand
organizedastokeitiossibleforantoforgetwherehislineagebelonged
thisforfsocialiortality,hechineseprizeaboveallearthlypossessions,
hassothingofthecharacterofareligion,heritualof
ancestorhensciousnessofithasperateddeepintothechinese
soul
suchailysystendous
forcehechineseracehroontacthaforeignpeoplehaless
ilynsixedparentage
ilyandilyiortality,
indulgingintheluxuriousfeelingthatdie,butonesself
uvesoninthegreatstreafthefalylifethefalysystelsoactedasadirect
incentivetoquantitativereproduction,forinorderthatthelinbranchshouldsurvive,
itisnecessarythatnylinbabiesshouldeintothisworld
perhapsitilysystehatthechineseoabsorb
thejeodayaresothoroughlysinolizedthattheirjeradition
ofnoteatingporkhasbeearerytheracensciousnessofthejews
canbeshadintoobliviononlybythegreaterracensciousnessofthe
falyndedchinese,anditeanacplishntintheethnologicalfield
halessracensciousandraceproudpeoplethanthejehenorthe
tartars,forinstance,itiseasytoseethatthechinesenativeinhabitantsed
inagreatadvantageovertheirforeigninvadersitisinthissensethatnchuriawill
reinaaybe
ilieswill
reinchinesefalies
anotherakingforsocialstabilitypleteabsenceof
establishedclassesinchina,andtheopportunityopenforalltoriseinthesocialscale
throughtheierialexanationsysteilysystecuntedfortheir
survivalthroughfeeffectedaqualitative
sele,h
atechinesebeliefthatnon
isbonoble,1haditsrudintsinthesystefcivilserviceandofficial
rendationsinthehandynastyaftertheiesthirdand
fourthcenturiesadachangeinthentrolofselectionforofficebroughtabouta
systeavouringinfluentialfalies,sochsothatitatedthat”therewereno
poorsiliesinthelower
classes”2thisfavouredthegroiliesinthechindynasty
perialexanationsystenthetangdynastyseventhtoninth
centuriesinclusiveasystedifiedin
thefolloaintaineddo
povertytopoehetestseechanicalin
nature,anddevisedtoattractrealgenius,theyableforselecting
talent,andghtberegardedasintelligencetestssuchasysteadepossiblea
nstantinfiltrationoftalentfroheuntrytothecities,therebykingupforthe
lossofraaintainingacycleofinteal
regenerationsochneededforsocialhealthvieust
havehadaseleadeforsocial
stability
1theiersandgenerals”
2theserefertothe”nineclasses”ofscholarsinthechindynasty
sstillreiortantisthefaefrobr >
theuntrybutalsoretuedtotheuntry,astheruraldeoflifewasalways
regardedastheidealthisruralidealinart,philosophyandlife,sodeeplyiedded
intheustacuntinalargeasurefortheracial
healthtodaydidtheorehanthey
kneaintainingalevelbetitivehabitsofliving
theirsoundinstincttochoosetheagriculturalcivilization,
tohatepleforts
oflife,andtopreachfroenerationtogenerationin
theirpoetry,paintingandliteraturethe”retutothefarbr >
fortobeoralhealthnintheuntrydoes
notdegenerate;onlyninthecitiesdoestoscholarsandiliesinthe
ilylettersandinstructions
ofportantaspectofthe
chinesecivilization,anaspectlybutprofoundlyacuntsforitslong
survivaliseletheextrelypreilylettersofcheng
panongthegreatestin
theworld:
thehouseyouboughtisableforresidence,onlyifeel
theurtyardistoosll,andy
unfetterednature,idonotlikeitonlyahundredstepsnorthfrohishouse,thereis
theparrotbridge,
... </P></TD>