<TD></TD></TABLE>
ge
anoldrogueisanaterialistic,nonchalant,
andsellownessandgood
teer,enkenygirlsprefertheorhusbandsforiflifeis
hanything,itisthatitteachesalessonofkindlinessthechinesepeoplehave
arrivedatthispointofviebyhavingfoundanyreligioussanctionforit,but
froprofoundobservationandaknohevicissitudesoflifetypicalof
thisextrelyshreousdialogueoftwo
poetnksofthetangdynasty:
one,insults,sneersat,despises
,injures,hates,anddeceives,shouldido35shihtehreplied:
”onlybear,yieldtohilethiavoidhiendurehirespecthiand
ignorehiandafterafe”
inriadotherfor,thisspiritoflaotsefindsexpressioninourliterature,poetry
andproverbshertheexpressionbe”bylosingthatpahewhole
ga,”or”ofallthethirtysixalteatives,runningahebest5or”atruehero
neverincurspresentriskor”takingastepbackhought9thisattitude
toshasperatedthehoughtlifeisthen
fullofsendthoughtsandof”thethirtysixthalteatives”;itsangularitiesare
sothedoff,andoneachievesthattruelloarkofchinese
culture
atits,thisoldroguery,hehighestproductofchineseintelligence,
anda,laughsatthe
futilityofhuneffortandrenderstheand
actionithasastrangeanactivitiestothelevelofthe
alintaryplebiologieedsnciusroguewhenhe
deankindtobefoodanden,oralintationand
reproductionthelatepresidentliylianhungroguewhenhe
pronounula
forsolvingallchinesepartydifferencesbysaying”hereisrice,leteverybody
shareit”presidentlirealisthoutkno,andhespokehan
hekneicinterpretationofcurrentchinese
historytheenocinterpretationofhistoryisnotneothechinesepeople,nor
isthebiologianlifeoftheislezolaschoolhzola,itis
anintellectualfad,butatterofnationalnsciousnessinchinaone
doesnothavetoleatobeearealist:hereoneisboarealistpresidentli
ytianhungsarenot,andshouldnotbe,anythingbut
probleofthericebohustheprofoundestexplanationof
chinesepoliticsofaterialisticattitudeisbased
ontheveryshreoionscanattainit
enunderthirtytounderstandit,asitisfutileforyoung
nationsofthetotrytoappreciateitperhapsitereaccidentthatthe
verynaoflaotse,theauthoroftaotehkingthebibleoftaoisansan”old
n”1soonehassaidthateverynpastfortyisacrookanyis
undeniablethattheolderoreshalesseyounggirlsof
trryfoey;enoffortyseldoarryforanything
elsesecurity”isperhapstheerethat,ingreek
thology,youngicarusadetoflytoohighuntiltheelted
andhefellintothesea,e
angroisteered
nsense,ashasensefordollarsandpennies
realiss,then,ischaracteristifyouthwhen
anispastfortyanddoesnotbeeaindedoragenius
tothelatterclassbelongthe”bigchildren,”liketolstoy,robertlouisstevensonand
sirjasbarrie,sochnativechildishness,bined
thatcapacityforetealyouthhall
iortality
1thisoldn,aroundthesixthcenturybc,hroughthe
hankukuanpass,andsayinggoodbyetotheoleavethe
fivethousandentofhisfelloen
allthisis,ho,intheoryandpractice,forthereisnoprofounder
llectionofancentratedroguishphilosophyoflifethanthatntainedinthefive
thousand,intheoryandpractice,ansa
,acking
laughteratthefutilityofallhuninterferenan
institutions,laentandrriage,andacertaindisbeliefinidealisnotso
chbecauseoflackofenergyasbecauseofalackoffaithitisaphilosophyh
unteraofnfucius,andservesasasafetyvalveforthe
ierfectionsofanfuciansocietyforthenfucianoutlookonlifeispositive,
yofthesetrange
elentsergestheiortalthinger1
henceachinesearenfucianistssheyare
failuresthenfucianistinusbuildsandstrives,hetaoistinuschesand
slesthereforeoralizes,and
ofofficeheversifies,andusuallyitisgoodtaoisticpoetrythatexplainsost
allchinesescholarsostallllectedhinese
ers,poetryoccupiesthebetterandgreaterhalf
fortaoislikerphia,isstrangelybenuingandthereforestrangelysoothingit
relieves,itspoetryandits
... </P></TD>
ge
anoldrogueisanaterialistic,nonchalant,
andsellownessandgood
teer,enkenygirlsprefertheorhusbandsforiflifeis
hanything,itisthatitteachesalessonofkindlinessthechinesepeoplehave
arrivedatthispointofviebyhavingfoundanyreligioussanctionforit,but
froprofoundobservationandaknohevicissitudesoflifetypicalof
thisextrelyshreousdialogueoftwo
poetnksofthetangdynasty:
one,insults,sneersat,despises
,injures,hates,anddeceives,shouldido35shihtehreplied:
”onlybear,yieldtohilethiavoidhiendurehirespecthiand
ignorehiandafterafe”
inriadotherfor,thisspiritoflaotsefindsexpressioninourliterature,poetry
andproverbshertheexpressionbe”bylosingthatpahewhole
ga,”or”ofallthethirtysixalteatives,runningahebest5or”atruehero
neverincurspresentriskor”takingastepbackhought9thisattitude
toshasperatedthehoughtlifeisthen
fullofsendthoughtsandof”thethirtysixthalteatives”;itsangularitiesare
sothedoff,andoneachievesthattruelloarkofchinese
culture
atits,thisoldroguery,hehighestproductofchineseintelligence,
anda,laughsatthe
futilityofhuneffortandrenderstheand
actionithasastrangeanactivitiestothelevelofthe
alintaryplebiologieedsnciusroguewhenhe
deankindtobefoodanden,oralintationand
reproductionthelatepresidentliylianhungroguewhenhe
pronounula
forsolvingallchinesepartydifferencesbysaying”hereisrice,leteverybody
shareit”presidentlirealisthoutkno,andhespokehan
hekneicinterpretationofcurrentchinese
historytheenocinterpretationofhistoryisnotneothechinesepeople,nor
isthebiologianlifeoftheislezolaschoolhzola,itis
anintellectualfad,butatterofnationalnsciousnessinchinaone
doesnothavetoleatobeearealist:hereoneisboarealistpresidentli
ytianhungsarenot,andshouldnotbe,anythingbut
probleofthericebohustheprofoundestexplanationof
chinesepoliticsofaterialisticattitudeisbased
ontheveryshreoionscanattainit
enunderthirtytounderstandit,asitisfutileforyoung
nationsofthetotrytoappreciateitperhapsitereaccidentthatthe
verynaoflaotse,theauthoroftaotehkingthebibleoftaoisansan”old
n”1soonehassaidthateverynpastfortyisacrookanyis
undeniablethattheolderoreshalesseyounggirlsof
trryfoey;enoffortyseldoarryforanything
elsesecurity”isperhapstheerethat,ingreek
thology,youngicarusadetoflytoohighuntiltheelted
andhefellintothesea,e
angroisteered
nsense,ashasensefordollarsandpennies
realiss,then,ischaracteristifyouthwhen
anispastfortyanddoesnotbeeaindedoragenius
tothelatterclassbelongthe”bigchildren,”liketolstoy,robertlouisstevensonand
sirjasbarrie,sochnativechildishness,bined
thatcapacityforetealyouthhall
iortality
1thisoldn,aroundthesixthcenturybc,hroughthe
hankukuanpass,andsayinggoodbyetotheoleavethe
fivethousandentofhisfelloen
allthisis,ho,intheoryandpractice,forthereisnoprofounder
llectionofancentratedroguishphilosophyoflifethanthatntainedinthefive
thousand,intheoryandpractice,ansa
,acking
laughteratthefutilityofallhuninterferenan
institutions,laentandrriage,andacertaindisbeliefinidealisnotso
chbecauseoflackofenergyasbecauseofalackoffaithitisaphilosophyh
unteraofnfucius,andservesasasafetyvalveforthe
ierfectionsofanfuciansocietyforthenfucianoutlookonlifeispositive,
yofthesetrange
elentsergestheiortalthinger1
henceachinesearenfucianistssheyare
failuresthenfucianistinusbuildsandstrives,hetaoistinuschesand
slesthereforeoralizes,and
ofofficeheversifies,andusuallyitisgoodtaoisticpoetrythatexplainsost
allchinesescholarsostallllectedhinese
ers,poetryoccupiesthebetterandgreaterhalf
fortaoislikerphia,isstrangelybenuingandthereforestrangelysoothingit
relieves,itspoetryandits
... </P></TD>