<TD></TD></TABLE>
worship
ofnatureservetheesoftroubleanddisorderas
nfucianiservesthentisofpeaceaadnationalintegrationinthat
providesasaferetreatforthechinesehunheartandabalorthechinesesoul,
ittedtotrialsandtribulationsthepoetryoftaoislonehas
detherigoristianticisas
savederelleperial
virtuesandarehashofralexhortationsallgoodchineseliterature,allchinese
literaturethatisanndand
soothesthehunheartisessentiallyiuedand
nfucianisrethenegativeandpositivepolesofchinesethoughtakelife
possibleinchina
1sofaxasthisnegativeattitudetoisrelytaoisbr >
alittletouchedinitss
thechinesearebynaturegreatertaoiststhantheyarebyculturenfucianistsasa
people,perialde,basedonthenceptionof
essentialjustice,butenoughtodistrustlas
niyfivepercentoflegaltroublesaresettledoutofurtenoughto
keelaboraterulesofcereny,butaspart
ofthegreatjokeoflife,errykingat
chinesefuneralsenoughtodenouncevice,butenough
nottobesurprisedordisturbedbyitenoughtostartsuccessivewavesof
revolutions,butproseandgobacktotheprevious
pattesofgoventofofficial
iearules,
buts,toignorethecircuentthe
play,andbeesuperiortotheteachouryounginthe
llegesaurseofpoliticalscience,shoentissupposedtobe
run,butbydailyexalehounicipal,provincialandcentral
goventsareactuallyrunpracticableidealisaswehave
nopatiencefordoctrinairetheologyelikethe
sonsofgod,buttobehavelikesane,norlhunbeingsthatis
anistsandchristianitystfailin
ustbealteredbeyondregnitionbeforeitcanbeacceptedtheonly
partofchristianteachingsrulyacceptedbythechinesepeopleis
lessasdoves”but”s”forthesetwo
virtues,dovelikegentlenessandserpentlike,areattributesoftheoldrogue
inoneaneffort,butitthefutility
ofitthisgeneralattitudeofndhasatendencytodeveloppassivedefencetactics
”greatthingsallthings,andsllthingscanbereducedintonothing”onthisgeneralprincipleallchinesedisputesarepatchedup,allchinese
sprograesaredisunteduntilthereare
peaceandriceforeverybody”onebidisnotsogoodasonepass,”sorunsanotherof
ourproverbs,eansthesathingas”let
sleepingdogslie”
hunlifeveson,therefore,onthelineofleaststruggleandleastresistancethis
developsaind,ossandtofind
oneselfinhayhtheuniverseitdevelopsalsocertaindefencetacticsh
canbereterriblethananytacticsofaggressionoarestaurantand
feelshungry,butthefooddoesnote,onecanrepeattheordertotheboyifthe
boyisrude,oneanagentanddosothingaboutitbutif
theboyrepliesinthestelegantnner,”inging”anddoesnotvea
step,oneostelegantnner
alsosuch,inbrief,isthepassivestrengthofthechinesepeople,astrengthh
thoseadetofeelstebestitisthestrengthoftheold
rogue
vpacifisbr >
sofarhthreeofthecharacteristicsthatparalysethe
a
generalvieelloinguishedbyacertaintolerant
nonchalanceitisevidentthatsuchaviehoutitsvirtues,andthey
arethevirtuesofanoldpeople,notaitiousnorkeentositontopofthe
apeopleuchoflife,oacceptlifefor
itish,butneverthelessthatthislifeshallbeliveddecentlyandhappily
hinoneslot
forthe:theydonot
liveinordertodie,asthechristianspretendtodo,nordotheyseekforautopiaon
earth,asnyseersofthedotheyjusttoorderthislifeonearth,h
theyknoayeably,endure
nobly,andlivehappilyofthenoblevirtuesofthebition,zealfor
reforpublicspirit,senseforadventureandheroicurage,thechinesearedevoid
theybingntblanrinexploringthenorthpolebut
theyaretrendouslyinterestedinthisnplaceheyhavean
indotablepatience,anindefatigableindustry,asenseofduty,alevelheaded
nsense,,andthatunequalledgenius
forfindinghappinessinhardenvironntsent梣ualitiesthat
kethisnplaandand
toleranellotobelackingin
deeurope
indeeditseeattis,onchingthespectacleofpresentdayeurope,thatsheis
sufferinglessfrolaartness”orintellectualbrilliancethanfrohelack
ofalittlelloitseeattisbarelypossiblethateuropewillo
... </P></TD>
worship
ofnatureservetheesoftroubleanddisorderas
nfucianiservesthentisofpeaceaadnationalintegrationinthat
providesasaferetreatforthechinesehunheartandabalorthechinesesoul,
ittedtotrialsandtribulationsthepoetryoftaoislonehas
detherigoristianticisas
savederelleperial
virtuesandarehashofralexhortationsallgoodchineseliterature,allchinese
literaturethatisanndand
soothesthehunheartisessentiallyiuedand
nfucianisrethenegativeandpositivepolesofchinesethoughtakelife
possibleinchina
1sofaxasthisnegativeattitudetoisrelytaoisbr >
alittletouchedinitss
thechinesearebynaturegreatertaoiststhantheyarebyculturenfucianistsasa
people,perialde,basedonthenceptionof
essentialjustice,butenoughtodistrustlas
niyfivepercentoflegaltroublesaresettledoutofurtenoughto
keelaboraterulesofcereny,butaspart
ofthegreatjokeoflife,errykingat
chinesefuneralsenoughtodenouncevice,butenough
nottobesurprisedordisturbedbyitenoughtostartsuccessivewavesof
revolutions,butproseandgobacktotheprevious
pattesofgoventofofficial
iearules,
buts,toignorethecircuentthe
play,andbeesuperiortotheteachouryounginthe
llegesaurseofpoliticalscience,shoentissupposedtobe
run,butbydailyexalehounicipal,provincialandcentral
goventsareactuallyrunpracticableidealisaswehave
nopatiencefordoctrinairetheologyelikethe
sonsofgod,buttobehavelikesane,norlhunbeingsthatis
anistsandchristianitystfailin
ustbealteredbeyondregnitionbeforeitcanbeacceptedtheonly
partofchristianteachingsrulyacceptedbythechinesepeopleis
lessasdoves”but”s”forthesetwo
virtues,dovelikegentlenessandserpentlike,areattributesoftheoldrogue
inoneaneffort,butitthefutility
ofitthisgeneralattitudeofndhasatendencytodeveloppassivedefencetactics
”greatthingsallthings,andsllthingscanbereducedintonothing”onthisgeneralprincipleallchinesedisputesarepatchedup,allchinese
sprograesaredisunteduntilthereare
peaceandriceforeverybody”onebidisnotsogoodasonepass,”sorunsanotherof
ourproverbs,eansthesathingas”let
sleepingdogslie”
hunlifeveson,therefore,onthelineofleaststruggleandleastresistancethis
developsaind,ossandtofind
oneselfinhayhtheuniverseitdevelopsalsocertaindefencetacticsh
canbereterriblethananytacticsofaggressionoarestaurantand
feelshungry,butthefooddoesnote,onecanrepeattheordertotheboyifthe
boyisrude,oneanagentanddosothingaboutitbutif
theboyrepliesinthestelegantnner,”inging”anddoesnotvea
step,oneostelegantnner
alsosuch,inbrief,isthepassivestrengthofthechinesepeople,astrengthh
thoseadetofeelstebestitisthestrengthoftheold
rogue
vpacifisbr >
sofarhthreeofthecharacteristicsthatparalysethe
a
generalvieelloinguishedbyacertaintolerant
nonchalanceitisevidentthatsuchaviehoutitsvirtues,andthey
arethevirtuesofanoldpeople,notaitiousnorkeentositontopofthe
apeopleuchoflife,oacceptlifefor
itish,butneverthelessthatthislifeshallbeliveddecentlyandhappily
hinoneslot
forthe:theydonot
liveinordertodie,asthechristianspretendtodo,nordotheyseekforautopiaon
earth,asnyseersofthedotheyjusttoorderthislifeonearth,h
theyknoayeably,endure
nobly,andlivehappilyofthenoblevirtuesofthebition,zealfor
reforpublicspirit,senseforadventureandheroicurage,thechinesearedevoid
theybingntblanrinexploringthenorthpolebut
theyaretrendouslyinterestedinthisnplaceheyhavean
indotablepatience,anindefatigableindustry,asenseofduty,alevelheaded
nsense,,andthatunequalledgenius
forfindinghappinessinhardenvironntsent梣ualitiesthat
kethisnplaandand
toleranellotobelackingin
deeurope
indeeditseeattis,onchingthespectacleofpresentdayeurope,thatsheis
sufferinglessfrolaartness”orintellectualbrilliancethanfrohelack
ofalittlelloitseeattisbarelypossiblethateuropewillo
... </P></TD>