<TD></TD></TABLE>
e”liverfire”andthushelpintaininhireequableteerthereisno
doubtthatchinesedicinehequarrelisonlyhitsdiagnosis
hereenterthesurvivalsofsavagetraitsinchinesethinkinguncheckedbya
sandoftenbordersonanaiveigination
sokindsofereplayofe
fantasticassociationofthoughtthetoadhecure
ofskintroubles,andapeculiarkindoffrogthatlivesinol,deeppondsonhillsides
issupposedtohavea”oling”effeforthelastthe
loentsofacertain”lungshaped
plant”ndedasthebestcurefor
tuberculosisandthisgoesoninanuninterruptedseriesuntiletothepopular
beliefthataschoolboyshouldnoteatchickensclahedevelopthehabitof
scratchingthepagesofhisbook
thesuperstitiousbeliefinthepoaybetracedinalldepartntsoflife,
forherensense,buthasurvival
ofthesavagestateofnddistinguish,andisnotinterestedin
distinguishingplayfulfancyfroerioustruththebatandthedeerarepopular
tivesforeroideryonyor”luck”
andtheonyor”officialpohechinesebrideand
bridegrooave,aftertheony,adinneradeuxnsistingofapigs
heart,beeheart,”hewordfor
”hay”
itisdiffierelight
playfulfananroubleduoverthefishatdinnerintheboat,sthe
”overtuing”oftiieboatitselfhedoesnotquiteknoheritistrueoot,but
”sopeoplesayandheisnotinterestedinundertakingaresearchtoverifyititisa
stateofndthatbelongstotheborderlandoftruthandfiction,ruthand
fiixed,asinadrearstale
viigination
thisnaiveteusttrytounderstand,foritbringsustothehechinese
iginationandeanagoodheavenandahothell
andreal,livingspirits,andnotthe”kingdohinyou”ofthebostonunitarians,
orthebeliefintheiersonalandarphous”poakes
forrighteousness”oftthewaold
thisaginationisnotnfinedtotheilliteratenfuciushielf
exhibitedacertainnairegardingthespiritsotryto
pleasethegodofthesoutherofthehouse,itotryto
pleasethegodofthekitchenstove”hespokeofthespiritsind
ing:”offersacrificestothespiritsasifthespiritswere
present,”and”respectthespirits,butkeepthetadistance”heolet
thespiritsexistiftheygohisownway
hanyii,thegreatnfucianistofthetangdynasty,ntinuedthisnaiveattitudehe
andedandpelledtogototheneighbourhoodofde
sagistrate,andaninvasion
ofcrodiles,heeahighfloothecrodilesthe
edtoappreciatehisliterarystyleforhehebestersin
the
districtitiletoaskifhesincerelybelievedinitoottoaskthat
questionispletelytosunderstandthesituation,forhisreplyost
probablybe:hoistrue,buthoisuntrueitwasan
agnosticisttedtheiossibilityofsettlingthequestionhour
ntalpoind,andhe
anousessaydissuadingthe
eerorfroendingadelegationtobringbaindiai
aureheposedthatsacrificialappealtothe
orerationalisticinteerant,
likethatofssuhefolloy,riedtodisprovethe
buddhistichellbyaskingedofhelluntilthey
heardofbuddhisbutsuisnottypiind
tothestaginationarethelovely
feleghoststhattheagination,suaaleghosts
andspiritsofene
idservantandthusnicatetheirplaintstotheliving,andthedead
schildrenitisthesestoriesh
theirhuntouchostlovedbythechinesepeopleforthechinese
ghostsarean,andthefeleghostsareoo:
theyloveandbeejealousandtakepartintheordinaryhunlife
itisnotthekindofghoststhatscholarsneedfearheyarealoneatnightintheir
studiesforpisbuinglohescholarhasfallenasleep,hehears
thenoiseofasilkendressandopenshiseyestoseeadereidenofsixteenor
seventeen,ilingathisheis
usuallyapassionatecreature,forihavenodoubtthesestoriesaretheent
ofthesolitarysneyandhelphihroughpoverty,
byallsortsofcunningthroughsicknessore
gentlenessthananaveragedenursees
trytosaveneyforhiandduringhisnthsoryears
ofabsenceshecanthereforebechasteasheperiod
... </P></TD>
e”liverfire”andthushelpintaininhireequableteerthereisno
doubtthatchinesedicinehequarrelisonlyhitsdiagnosis
hereenterthesurvivalsofsavagetraitsinchinesethinkinguncheckedbya
sandoftenbordersonanaiveigination
sokindsofereplayofe
fantasticassociationofthoughtthetoadhecure
ofskintroubles,andapeculiarkindoffrogthatlivesinol,deeppondsonhillsides
issupposedtohavea”oling”effeforthelastthe
loentsofacertain”lungshaped
plant”ndedasthebestcurefor
tuberculosisandthisgoesoninanuninterruptedseriesuntiletothepopular
beliefthataschoolboyshouldnoteatchickensclahedevelopthehabitof
scratchingthepagesofhisbook
thesuperstitiousbeliefinthepoaybetracedinalldepartntsoflife,
forherensense,buthasurvival
ofthesavagestateofnddistinguish,andisnotinterestedin
distinguishingplayfulfancyfroerioustruththebatandthedeerarepopular
tivesforeroideryonyor”luck”
andtheonyor”officialpohechinesebrideand
bridegrooave,aftertheony,adinneradeuxnsistingofapigs
heart,beeheart,”hewordfor
”hay”
itisdiffierelight
playfulfananroubleduoverthefishatdinnerintheboat,sthe
”overtuing”oftiieboatitselfhedoesnotquiteknoheritistrueoot,but
”sopeoplesayandheisnotinterestedinundertakingaresearchtoverifyititisa
stateofndthatbelongstotheborderlandoftruthandfiction,ruthand
fiixed,asinadrearstale
viigination
thisnaiveteusttrytounderstand,foritbringsustothehechinese
iginationandeanagoodheavenandahothell
andreal,livingspirits,andnotthe”kingdohinyou”ofthebostonunitarians,
orthebeliefintheiersonalandarphous”poakes
forrighteousness”oftthewaold
thisaginationisnotnfinedtotheilliteratenfuciushielf
exhibitedacertainnairegardingthespiritsotryto
pleasethegodofthesoutherofthehouse,itotryto
pleasethegodofthekitchenstove”hespokeofthespiritsind
ing:”offersacrificestothespiritsasifthespiritswere
present,”and”respectthespirits,butkeepthetadistance”heolet
thespiritsexistiftheygohisownway
hanyii,thegreatnfucianistofthetangdynasty,ntinuedthisnaiveattitudehe
andedandpelledtogototheneighbourhoodofde
sagistrate,andaninvasion
ofcrodiles,heeahighfloothecrodilesthe
edtoappreciatehisliterarystyleforhehebestersin
the
districtitiletoaskifhesincerelybelievedinitoottoaskthat
questionispletelytosunderstandthesituation,forhisreplyost
probablybe:hoistrue,buthoisuntrueitwasan
agnosticisttedtheiossibilityofsettlingthequestionhour
ntalpoind,andhe
anousessaydissuadingthe
eerorfroendingadelegationtobringbaindiai
aureheposedthatsacrificialappealtothe
orerationalisticinteerant,
likethatofssuhefolloy,riedtodisprovethe
buddhistichellbyaskingedofhelluntilthey
heardofbuddhisbutsuisnottypiind
tothestaginationarethelovely
feleghoststhattheagination,suaaleghosts
andspiritsofene
idservantandthusnicatetheirplaintstotheliving,andthedead
schildrenitisthesestoriesh
theirhuntouchostlovedbythechinesepeopleforthechinese
ghostsarean,andthefeleghostsareoo:
theyloveandbeejealousandtakepartintheordinaryhunlife
itisnotthekindofghoststhatscholarsneedfearheyarealoneatnightintheir
studiesforpisbuinglohescholarhasfallenasleep,hehears
thenoiseofasilkendressandopenshiseyestoseeadereidenofsixteenor
seventeen,ilingathisheis
usuallyapassionatecreature,forihavenodoubtthesestoriesaretheent
ofthesolitarysneyandhelphihroughpoverty,
byallsortsofcunningthroughsicknessore
gentlenessthananaveragedenursees
trytosaveneyforhiandduringhisnthsoryears
ofabsenceshecanthereforebechasteasheperiod
... </P></TD>