<TD></TD></TABLE>
lyexplainedandthatthereisso
rooorthistypeofiginationtheproperuseofiginationistogivebeautyto
theorallifehunintelligenceisusedtonverttheo
aplaentforhunexistence,sointheartisticlifethegiftof
iginationisusedtoonplaceyto
keitthrobentinchina,theartoflivingisonehthe
artsofpaintingandpoetryaslilitheendoftheseventeenthcentury
expresseditinadraticpassage,
firstthehillsinthepainting
thenthepaintinginthehills
chapterfour
idealsoflife
ichinesehunisbr >
tounderstandtheusttrytounderstandanishoe
aningitilies,firstajustnanlife;sendly,a
pletedevotiontotheseends;andthirdly,theattainntoftheseendsbythespirit
ofhunreasonablenessorthedoean,ayalsobe
onsense
thequestionoftheaningoflifehasperplexedephilosophers,andithas
neverbeensolved梟aturally,theteleologicalpointofview,
as,arecreated
forthegoodofthisuchpainandsery
inthislifetoalloanspride,teleologyistherefore
carriedovertothenextlife,andthisearthlylifeisthenlookeduponasapreparation
forthelifehereafter,innfortyhthelogifsocrates,hlookedupona
ferociousuralprovisionforthetrainingofthehusbandscharacterthis
sotisgivespeaindfora
nt,butthentheetealquestion,”eaningoflife”esback
others,likenietzsethatlifest
haveaningandbelievethatprogressisinacircle,andhunachieventsarea
savagedanarketbutstillthequestionesback
eteally,liketheseaeaningoflife”
thechinesehunistsbelievetheyhavefoundthetrueendoflifeandarscious
ofitforthechinesetheendoflifeliesnotinlifeafterdeath,fortheideathatwelive
inordertodie,astaughtbychristianity,isinprehensible;norinnirvana,forthat
istootaphysient,forthatistoo
vainglorious;noryetinprogressforprogresssake,forthatisaninglessthetrue
end,theentofa
silelife,especiallythefalylife,andinhaioussocialrelationshipsthefirst
poehatachildleasinschoolruns:
cloudsbybreezesareo,
luredbyfloonandon
theyllsay,”lookatthatoldnonaspree”
andknoyspiritsonhappinessboe
thatrepresentstotheoodbutthesuubr >
bonuflifethechineseidealoflifeisdrunkthroughentitisan
idealoflifethatisneitherpartietaphysical,butnevertheless
ienselyrealitis,istsay,abrilliantlysileideal,sobrilliantlysilethat
onlydietteroffactchinesenduldhavenceivedit,andyetoneoften
eaningoflifeliesinthesane
andhealthyenjoyntofitthedifferencebetstobe
thattheakingrethingsandalesserabilitytoenjoytheinationand
capacitytoenjoythefehingstheyhavethistrait,oucentrationonearthly
happiness,isascharesultasacauseoftheabsenceofreligionforifonecannot
believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto
kethestofthislifebeforethefarakesthis
ncentrationpossible
frohisahunisasdevelopedsancentreduniverse,
andlaysdoanhappinessthe
hunizingofknoontnswerves,heis
carriedaesatoolofhisownknowledgeonlybyasharp
andsteadfastholdingtothetrueendofhunlifeasoneseesitcanhunisbr >
intainitselfhuniseanpositionbethe
otheraterialisfthedey
havecapturedpopularfancyinchina,butagainstitsinfluencethetruenfucianist
anisonlyanescape
froife,oranegationofthetrulyhunlife
ontheotherhand,thedeentofchinery,has
nottakentitoensurethatnenjoysakestheglorificationofthe
pluerinaricahasdethenforgetthatonecanliveaveryhappylife
anynynhave
livedtofortableoldageanddeiortantscientificdisveriesandten
sterpieceshtheirerjugandoldfashionedbasinthereneedstobea
religionousdictuboutthesabbathandnstantly
preaanandnotndeforthechineforafter
all,thesufallhunandtheproblefallhunknowledgeishow
nshallreinanandhoenjoyhislife
iireligion
nothingisrestrikingthanthechinesehunistdevotiontothetrueendoflifeas
theyaphysical
phantasiesextraneoustoitanistnfuciusthe
iortantquestionofdeath,hisfausreplykno
death”1anaricanpresbyteriannisteroncetried
... </P></TD>
lyexplainedandthatthereisso
rooorthistypeofiginationtheproperuseofiginationistogivebeautyto
theorallifehunintelligenceisusedtonverttheo
aplaentforhunexistence,sointheartisticlifethegiftof
iginationisusedtoonplaceyto
keitthrobentinchina,theartoflivingisonehthe
artsofpaintingandpoetryaslilitheendoftheseventeenthcentury
expresseditinadraticpassage,
firstthehillsinthepainting
thenthepaintinginthehills
chapterfour
idealsoflife
ichinesehunisbr >
tounderstandtheusttrytounderstandanishoe
aningitilies,firstajustnanlife;sendly,a
pletedevotiontotheseends;andthirdly,theattainntoftheseendsbythespirit
ofhunreasonablenessorthedoean,ayalsobe
onsense
thequestionoftheaningoflifehasperplexedephilosophers,andithas
neverbeensolved梟aturally,theteleologicalpointofview,
as,arecreated
forthegoodofthisuchpainandsery
inthislifetoalloanspride,teleologyistherefore
carriedovertothenextlife,andthisearthlylifeisthenlookeduponasapreparation
forthelifehereafter,innfortyhthelogifsocrates,hlookedupona
ferociousuralprovisionforthetrainingofthehusbandscharacterthis
sotisgivespeaindfora
nt,butthentheetealquestion,”eaningoflife”esback
others,likenietzsethatlifest
haveaningandbelievethatprogressisinacircle,andhunachieventsarea
savagedanarketbutstillthequestionesback
eteally,liketheseaeaningoflife”
thechinesehunistsbelievetheyhavefoundthetrueendoflifeandarscious
ofitforthechinesetheendoflifeliesnotinlifeafterdeath,fortheideathatwelive
inordertodie,astaughtbychristianity,isinprehensible;norinnirvana,forthat
istootaphysient,forthatistoo
vainglorious;noryetinprogressforprogresssake,forthatisaninglessthetrue
end,theentofa
silelife,especiallythefalylife,andinhaioussocialrelationshipsthefirst
poehatachildleasinschoolruns:
cloudsbybreezesareo,
luredbyfloonandon
theyllsay,”lookatthatoldnonaspree”
andknoyspiritsonhappinessboe
thatrepresentstotheoodbutthesuubr >
bonuflifethechineseidealoflifeisdrunkthroughentitisan
idealoflifethatisneitherpartietaphysical,butnevertheless
ienselyrealitis,istsay,abrilliantlysileideal,sobrilliantlysilethat
onlydietteroffactchinesenduldhavenceivedit,andyetoneoften
eaningoflifeliesinthesane
andhealthyenjoyntofitthedifferencebetstobe
thattheakingrethingsandalesserabilitytoenjoytheinationand
capacitytoenjoythefehingstheyhavethistrait,oucentrationonearthly
happiness,isascharesultasacauseoftheabsenceofreligionforifonecannot
believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto
kethestofthislifebeforethefarakesthis
ncentrationpossible
frohisahunisasdevelopedsancentreduniverse,
andlaysdoanhappinessthe
hunizingofknoontnswerves,heis
carriedaesatoolofhisownknowledgeonlybyasharp
andsteadfastholdingtothetrueendofhunlifeasoneseesitcanhunisbr >
intainitselfhuniseanpositionbethe
otheraterialisfthedey
havecapturedpopularfancyinchina,butagainstitsinfluencethetruenfucianist
anisonlyanescape
froife,oranegationofthetrulyhunlife
ontheotherhand,thedeentofchinery,has
nottakentitoensurethatnenjoysakestheglorificationofthe
pluerinaricahasdethenforgetthatonecanliveaveryhappylife
anynynhave
livedtofortableoldageanddeiortantscientificdisveriesandten
sterpieceshtheirerjugandoldfashionedbasinthereneedstobea
religionousdictuboutthesabbathandnstantly
preaanandnotndeforthechineforafter
all,thesufallhunandtheproblefallhunknowledgeishow
nshallreinanandhoenjoyhislife
iireligion
nothingisrestrikingthanthechinesehunistdevotiontothetrueendoflifeas
theyaphysical
phantasiesextraneoustoitanistnfuciusthe
iortantquestionofdeath,hisfausreplykno
death”1anaricanpresbyteriannisteroncetried
... </P></TD>