<TD></TD></TABLE>
uetotakeaninterestintheir
progenyastheydidintheirlifetitheycanperhaps,iftheyaregreatsouls,
protecttheirdescendants,buttheytheelvesneedtheirprogenysprotectionand
suoneyfortheir
sundryexpensesinhell,frobr >
byabuddhistssinaheyaretobecaredforandservedastheyhave
beencaredforandservedbytheirchildrenintheiroldagethatisaboutasclose
asnfuatterofen
observedhinterestthedifferencesbeturelikethatof
christendondafranklyagnosticculturelikethatofthechineseandhohese
differene
forallhunracesthesedifferencesrrespondtothethreefoldactualfunctions
ofreligion,asnlyunderstoodfirst,religionasaneodintofpriestiracles,itspatentcuresfor
sinsandsellingofpardons,itssalvation”deeasy”anditsgoodsolidheavenand
hellthisreligion,soenentlysaleable,isntoallpeoples,thechinese
inan
ongthepeople,taoisnd
buddhisavefuishedtheothechinese,sincenfucianisefusedtofuish
the
sendly,thereisreligionasasanoralnduct:herethechineseandthe
ancentred,nota
godaginablethattherelationship
betanandnoralityuldbeintainedhoutreferencetoa
suprebeing,azingthatnshouldnot,or
uldnot,behavetoherasdecentbeingshoutthinkingoftheir
indirepossibletonceivethat
nshouldtrytodogood,silybecauseitisthehun,decentthingtodoihave
entofeuropeahicshadnot
beenovershadoheologyithink,bysheer
nearcusaureliussditationspauliheologyhas
broughtinthehebreionofsin,heentirefieldofchristian
ethics,andfronoescapeexceptbyreligion,suchasisprovided
inthedoptionasitis,aeuropeahireligion
seesuoinds
andthirdly,thereisreligionasaninspirationandlivingetion,afeelingforthe
grirandeurandsteryoftheuniverseandaquestforsecurityinlife,satisfying
nsdeepestspiritualinstinctstherearentsinourlives,perhapsduringthe
lossofourdearonesorduringtheperiodofnvalescencefrogreatillness,or
perhapsonachillyautuingasthefallingleavesandasenseof
deathandfutilityoveresus,orethanthelifeofthesensesandwe
lookoverthevisibleothegreatbeyond
thesentsetothechineseastotheeuropeans,butthereactionsare
deerlyachristianandnohat
thoughreligiongivespeacebyhavingareadydeanss,it
deablesteryandthepoignant
sadnessofthislife,isillsallpoetryapagan,
adeanssandysteryis
foreverunquenchedandyisforeverunansweredand
unansablytoakindofpantheisticpoetryactually,poetryhas
takenoverthefunotioninthe
chinesescheoflife,ashediscussiononchinesepoetrytothe
sthe
naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing
etionally,thefearthatthereisnotenoughpoyinthebeechforestsof
denrkortheolsandsofthediterraneanshoretofortthean
soul,andthesupeaturalisthenfoundnecessary
butnfuastherealfthe
unknoelylittletioverit,isequallyehaticinthe
assertionofthesuperiorityofthehunndoveatureandinthedenialofnatures
,asthehunenciusthe
nfuansplaceinnatureisthat”heaven,earthandn”are
regardedas”thethreegeniusesoftheuniverse”thisisadistine
rrespondingtothebabbittianthreefolddistin,hunisbr >
andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose
unknosupas”actsofgod,”while
theearthisseenasnsistingofuntainsandriversandallthoseforcesascribedin
greekthologytodeter,andnoccupiesanalliortantplacebethe
teofthingsandisproudofhis
positionlikethechineseroof,andunlikethegothicspires,hisspiritdoesnotaspire
toheavenbutbroodsovertheearthitsgreatestaeasureof
hayandhappinessinthisearthlylife
thee
indeed,thehostandsforasasyolofchinesehunisasterpiece
reinstobepaintedofanirovedversionof”sacredandprofanelove”there
shouldbethreeeninsteadoftissionaryladyhan
urella,avoluptuousprostitute,andaradianttherinherthirdnthof
pregnancyofthe
... </P></TD>
uetotakeaninterestintheir
progenyastheydidintheirlifetitheycanperhaps,iftheyaregreatsouls,
protecttheirdescendants,buttheytheelvesneedtheirprogenysprotectionand
suoneyfortheir
sundryexpensesinhell,frobr >
byabuddhistssinaheyaretobecaredforandservedastheyhave
beencaredforandservedbytheirchildrenintheiroldagethatisaboutasclose
asnfuatterofen
observedhinterestthedifferencesbeturelikethatof
christendondafranklyagnosticculturelikethatofthechineseandhohese
differene
forallhunracesthesedifferencesrrespondtothethreefoldactualfunctions
ofreligion,asnlyunderstoodfirst,religionasaneodintofpriestiracles,itspatentcuresfor
sinsandsellingofpardons,itssalvation”deeasy”anditsgoodsolidheavenand
hellthisreligion,soenentlysaleable,isntoallpeoples,thechinese
inan
ongthepeople,taoisnd
buddhisavefuishedtheothechinese,sincenfucianisefusedtofuish
the
sendly,thereisreligionasasanoralnduct:herethechineseandthe
ancentred,nota
godaginablethattherelationship
betanandnoralityuldbeintainedhoutreferencetoa
suprebeing,azingthatnshouldnot,or
uldnot,behavetoherasdecentbeingshoutthinkingoftheir
indirepossibletonceivethat
nshouldtrytodogood,silybecauseitisthehun,decentthingtodoihave
entofeuropeahicshadnot
beenovershadoheologyithink,bysheer
nearcusaureliussditationspauliheologyhas
broughtinthehebreionofsin,heentirefieldofchristian
ethics,andfronoescapeexceptbyreligion,suchasisprovided
inthedoptionasitis,aeuropeahireligion
seesuoinds
andthirdly,thereisreligionasaninspirationandlivingetion,afeelingforthe
grirandeurandsteryoftheuniverseandaquestforsecurityinlife,satisfying
nsdeepestspiritualinstinctstherearentsinourlives,perhapsduringthe
lossofourdearonesorduringtheperiodofnvalescencefrogreatillness,or
perhapsonachillyautuingasthefallingleavesandasenseof
deathandfutilityoveresus,orethanthelifeofthesensesandwe
lookoverthevisibleothegreatbeyond
thesentsetothechineseastotheeuropeans,butthereactionsare
deerlyachristianandnohat
thoughreligiongivespeacebyhavingareadydeanss,it
deablesteryandthepoignant
sadnessofthislife,isillsallpoetryapagan,
adeanssandysteryis
foreverunquenchedandyisforeverunansweredand
unansablytoakindofpantheisticpoetryactually,poetryhas
takenoverthefunotioninthe
chinesescheoflife,ashediscussiononchinesepoetrytothe
sthe
naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing
etionally,thefearthatthereisnotenoughpoyinthebeechforestsof
denrkortheolsandsofthediterraneanshoretofortthean
soul,andthesupeaturalisthenfoundnecessary
butnfuastherealfthe
unknoelylittletioverit,isequallyehaticinthe
assertionofthesuperiorityofthehunndoveatureandinthedenialofnatures
,asthehunenciusthe
nfuansplaceinnatureisthat”heaven,earthandn”are
regardedas”thethreegeniusesoftheuniverse”thisisadistine
rrespondingtothebabbittianthreefolddistin,hunisbr >
andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose
unknosupas”actsofgod,”while
theearthisseenasnsistingofuntainsandriversandallthoseforcesascribedin
greekthologytodeter,andnoccupiesanalliortantplacebethe
teofthingsandisproudofhis
positionlikethechineseroof,andunlikethegothicspires,hisspiritdoesnotaspire
toheavenbutbroodsovertheearthitsgreatestaeasureof
hayandhappinessinthisearthlylife
thee
indeed,thehostandsforasasyolofchinesehunisasterpiece
reinstobepaintedofanirovedversionof”sacredandprofanelove”there
shouldbethreeeninsteadoftissionaryladyhan
urella,avoluptuousprostitute,andaradianttherinherthirdnthof
pregnancyofthe
... </P></TD>