<TD></TD></TABLE>
three,thehousenest,silest,andyet
sttrulysatisfyingfiguretheyanisnd
naturalistypifyingthethreewaysoflife
supliindsthechinese
haveaerelazinessofeffortbutbyapositive
plionsensehohishievedwe
shallnowsee
iiithedoean
thereligionofnsenseorthespiritofreasonablenessispartandparcelof
nfucianhunisitisthisspiritofreasonablenesshtothe
doean,thereferencehas
alreadybeendeintheprecedingchaptertothespiritofreasonableness,as
ntrastedhlogirreasonitselfithasbeenshoherethatthespiritof
reasonablenessislargelyintuitiveandpracticallyidenticalnsenseithasbeenfurthershohatforachineseitisnotenoughthataproposition
be”logiportantthatitbe”inacrdan
nature”
theaifthechineseclassicaleducationhasalhecultivationofthe
reasonablenasthedelofculture
aneducatednshould,aboveall,beareasonablebeing,whoisalways
oderationandrestraint,andhis
hatredofabstraesnsenseispossessedbyall
npeopletheaon
senseheisapttoindulgeinexan,orthechinese
nofculture,shouldavoidallexcessesoftheoryandnductyouhave,for
instancatherineof
aragoning,on
theotherhand,thatitallust,1he
nsenseattitudeshouldbethatbothnsiderationsive,his
probablynearerthetruthintheonescientistisinfatuatedbytheideaofheredity
andanotherisobsessedbythenotionofenvironnt,andeachonegoesabout
doggedlytoprovehistheoryhgreatleaingandstupidity,heoriental,
uchcerebration,ethingforbothatypicallychinese
judgntis:”4isright,andbisnother”
suesinfuriatingtoalogicalnd,butofitthe
reasonablendkeepsabalanceindhaslostittheideathata
arkthattheworldof
objectsuldbereducedtones,planesandangularlinesandthenproceedlogically
topossibleinchinaural
distrustofarguntsthataretooperfectandtheoriesthataretoologicalagainst
suonsenseisthebestandsteffectiveantidote
bertrandrussellhasaatbeing
exquisite,andinlifeatbeingreasonable”theresultofthisn
senseisthereforeadislikeofallextravagancesoftheoryinthoughtandallexcesses
ofnductinralsthenaturalnsequenceofthisisthedoctrineofthegolden
an,easthe”nothingtooch”idealofthegreeksthe
eaning”notextreandhaiousand
thechineseeans”ntroltoproperdegree”inthe
shukingbookofhistory,supposedtontaintheearliestchinesepolitical
doperoryao,onhisabdiperorshunwas
”holdthean”nperor,tang,thathe”heldthe
an”itissaidthatthiseerorusedto”listentobothextresofunselandthen
applytheantothepeople,”eansthatheentotradictory
propositions,andgiveafiftyperportantisthedoctrineof
thegoldenantotheorethanageographicalnotion:itsignifiesah,by
holdingontothean,thenorlandtheessentiallyhun,clai,astheold
scholarsdid,thattheyhavedisveredalltheessentialtruthsofallschoolsof
philosophy
seetheextrelyillunatinglittlebook,thegifnsense,bygeorge
frederickurray,london
thedoeanversallandenvelopsallitdilutesalltheories
anddestroysallreligionsinanargunthabuddhistpriestwhoisprobablyable
tospinoutanabsoluteproofofthenonexistenatterandthefutilityoflife,a
nfucianistplysay,inhistteroffactandillogicalwould
beeoftheanraeand
enteredanasterylikeyou”thatillogicalbutsuprelysensibleappealtolifehas
aclinchingforceofitso,butagainstallreligionsand
alltheories,thetestoflifeholdsaffordtobelogicalinfact,alltheories
havebeetheoriesonlybyinds
oftheirfoundersthefreudianplexisfreudhielf,andthebuddhistplex
isbuddhaallsuchtheories,tobebasedonan
exaggeratedillusionthesufferingsofnkind,thetroublesofrriedlife,thesight
ofasoreriddenbeggarorthepainsandgroaningsofasickn,n
narenosoonerfeltthanhealthilyforgotten,sthavestruckbuddhas
hypersensitivenervesthevisionofanirvana
nfuonn,
affordtobehypersensitiveortheopieces
theaybeillustratedinallspheres
oflifeandknoanshouldgetrried,butpracticallyalln
should,sonfuenshouldbeequal,but
pract
... </P></TD>
three,thehousenest,silest,andyet
sttrulysatisfyingfiguretheyanisnd
naturalistypifyingthethreewaysoflife
supliindsthechinese
haveaerelazinessofeffortbutbyapositive
plionsensehohishievedwe
shallnowsee
iiithedoean
thereligionofnsenseorthespiritofreasonablenessispartandparcelof
nfucianhunisitisthisspiritofreasonablenesshtothe
doean,thereferencehas
alreadybeendeintheprecedingchaptertothespiritofreasonableness,as
ntrastedhlogirreasonitselfithasbeenshoherethatthespiritof
reasonablenessislargelyintuitiveandpracticallyidenticalnsenseithasbeenfurthershohatforachineseitisnotenoughthataproposition
be”logiportantthatitbe”inacrdan
nature”
theaifthechineseclassicaleducationhasalhecultivationofthe
reasonablenasthedelofculture
aneducatednshould,aboveall,beareasonablebeing,whoisalways
oderationandrestraint,andhis
hatredofabstraesnsenseispossessedbyall
npeopletheaon
senseheisapttoindulgeinexan,orthechinese
nofculture,shouldavoidallexcessesoftheoryandnductyouhave,for
instancatherineof
aragoning,on
theotherhand,thatitallust,1he
nsenseattitudeshouldbethatbothnsiderationsive,his
probablynearerthetruthintheonescientistisinfatuatedbytheideaofheredity
andanotherisobsessedbythenotionofenvironnt,andeachonegoesabout
doggedlytoprovehistheoryhgreatleaingandstupidity,heoriental,
uchcerebration,ethingforbothatypicallychinese
judgntis:”4isright,andbisnother”
suesinfuriatingtoalogicalnd,butofitthe
reasonablendkeepsabalanceindhaslostittheideathata
arkthattheworldof
objectsuldbereducedtones,planesandangularlinesandthenproceedlogically
topossibleinchinaural
distrustofarguntsthataretooperfectandtheoriesthataretoologicalagainst
suonsenseisthebestandsteffectiveantidote
bertrandrussellhasaatbeing
exquisite,andinlifeatbeingreasonable”theresultofthisn
senseisthereforeadislikeofallextravagancesoftheoryinthoughtandallexcesses
ofnductinralsthenaturalnsequenceofthisisthedoctrineofthegolden
an,easthe”nothingtooch”idealofthegreeksthe
eaning”notextreandhaiousand
thechineseeans”ntroltoproperdegree”inthe
shukingbookofhistory,supposedtontaintheearliestchinesepolitical
doperoryao,onhisabdiperorshunwas
”holdthean”nperor,tang,thathe”heldthe
an”itissaidthatthiseerorusedto”listentobothextresofunselandthen
applytheantothepeople,”eansthatheentotradictory
propositions,andgiveafiftyperportantisthedoctrineof
thegoldenantotheorethanageographicalnotion:itsignifiesah,by
holdingontothean,thenorlandtheessentiallyhun,clai,astheold
scholarsdid,thattheyhavedisveredalltheessentialtruthsofallschoolsof
philosophy
seetheextrelyillunatinglittlebook,thegifnsense,bygeorge
frederickurray,london
thedoeanversallandenvelopsallitdilutesalltheories
anddestroysallreligionsinanargunthabuddhistpriestwhoisprobablyable
tospinoutanabsoluteproofofthenonexistenatterandthefutilityoflife,a
nfucianistplysay,inhistteroffactandillogicalwould
beeoftheanraeand
enteredanasterylikeyou”thatillogicalbutsuprelysensibleappealtolifehas
aclinchingforceofitso,butagainstallreligionsand
alltheories,thetestoflifeholdsaffordtobelogicalinfact,alltheories
havebeetheoriesonlybyinds
oftheirfoundersthefreudianplexisfreudhielf,andthebuddhistplex
isbuddhaallsuchtheories,tobebasedonan
exaggeratedillusionthesufferingsofnkind,thetroublesofrriedlife,thesight
ofasoreriddenbeggarorthepainsandgroaningsofasickn,n
narenosoonerfeltthanhealthilyforgotten,sthavestruckbuddhas
hypersensitivenervesthevisionofanirvana
nfuonn,
affordtobehypersensitiveortheopieces
theaybeillustratedinallspheres
oflifeandknoanshouldgetrried,butpracticallyalln
should,sonfuenshouldbeequal,but
pract
... </P></TD>