<TD></TD></TABLE>
hkingalloannatureinenglish,tosaytoan,
”dobereasonable,”isthesaaskinganappealtohunnatureassuchwhen
doolittle,thefatherofthefloalionstotouchprofessorhiggins
forafivepoundnote,hisappealis,”isthisreasonablethegirlbelongsto
yougotherein”doolittlefurthertypifiesthechinesehunist
spiritbyaskingforfivepoundsandrefusingprofessorhigginsstenpounds,fortoo
unhappy,andatruehunistoneyonlytobe
happyandbuyalittledrinkinothertleandknew
hoobehappyandedonlytobehappythroughthisnstantappealto
reasonableness,theise,he
perfeeanwhenanenglish
fatherisunabletodeay
endupbysendinghiobighasolondon
andarrivingatbletbridge,nortothe
foroxford,butgoesstraightnorthtobighaheisrelycarryingoutthe
doeanthatroadtobighaascertainritsbygoing
straightnorthhesubridgenoroxfordifone
understandsthisappliean,onecanunderstandtheeofchinesepoliticsinthelastthirtyyears,andprophesytheoute
ofanychinesedeclarationofpolicyblindfoldoneceasestobefrightenedbyits
literaryfireworks
ivtaoisbr >
buthasnfucianhuniseensufficientforthechinesepeopleithasandithas
notifithadpletelysatisfiednsinstincts,therefor
taoisrbuddhistheddlehasworked
npeople,boththosetonsandthose
buttherearepeopleanhasa
deepeatureinhioesnotquitetouchnfucianisinthe
strictsenseoftheanhasahidden
desiretogoaboutdoesnotquitepert
thenithasbeen
pointedoutthatthenfucianoutlookonlifeispositive,hetaoistiutlookis
negativetaoissthegreatnegation,asnfucianissthegreataffirtion
nfuan
cultureandrestraint,,phasisongoingbacktonature,
disbelievesinhunrestraintandculture
ofthetues,benevolenceandrighteousness,laotse
ntetuouslysaid:”nocharacter,thenbenevolence;nobenevolence,then
righteousness”nfucianissessentiallyanurbanphilosophy,is
essentiallyruraladenfucianistakecitylicensedpasteurizedgradea
lk,ilkfrohelknspailintheuntry
fashionforlaotseicalofthecitylicenceandpasteurization
andthesoflavour,butofthe
cityuncillorsledgersandbankbooksandilk,
candoubtthatlaotseforhofficerscanprotect
yourlkfroyphoidger,theytheratsofcivilization
thereareotherdefiuchrealisndtoo
littlerooorfanaginative
sothingofthatyouthfulagiainsin
thechinesebreastnfucianisrovidesfortheexistenceofspirits,buttakescare
tokeepthetadistanountainsandtherivers,
andevensyolianancestors,butithasnoheavenandhell,no
hierarogony,anditsrationalishoagic
andthepillofiortalityeventherealisticchinese,apartfroheirrationalistic
sortalitynfustandsforthechildishworldofwonderand
steryforfailstoprovide
taoistherefore,acuntsforasideofthechinesecharacter
anticisndanaturalclassicisnanation,as
inanindividualtaoisstheronti
istheisronticthroughoutfirstly,itstandsforthe
retutonatureandtheronticescapefrohesagainstthe
artificialityandresponsibilitiesofnfucianculturesendly,itstandsfortherural
idealoflife,artandliterature,andtheitivesilicityandthirdly,it
standsfortheogony
theanticside
totheircharacterselfintheirintense
individuality,intheirloveoffreedondtheirhappygoluckyviehso
oftenpletelystifiestheforeignobserversforself,ithinkthechinese
peopleareieasurablygreaterforitineverychinesethereisahiddenvagabond,
wouldbe
unbearableotionalrelieffortaoisstheplayingodofthe
istheiroodthatacuntsforthefact
thateverychineseisanfiicianistwhenheisa
failurethenaturalisftaoissthebalhatsoothesthehinesesoul
itisinterestingtonotehoisrethecreationofthechinesepeopleeven
thannfucianisndtoseehoeallied,
throughtheind,hthechineseinterpretationoftheworldof
spiritslaotsehielfhadnothingtodohthepillof
... </P></TD>
hkingalloannatureinenglish,tosaytoan,
”dobereasonable,”isthesaaskinganappealtohunnatureassuchwhen
doolittle,thefatherofthefloalionstotouchprofessorhiggins
forafivepoundnote,hisappealis,”isthisreasonablethegirlbelongsto
yougotherein”doolittlefurthertypifiesthechinesehunist
spiritbyaskingforfivepoundsandrefusingprofessorhigginsstenpounds,fortoo
unhappy,andatruehunistoneyonlytobe
happyandbuyalittledrinkinothertleandknew
hoobehappyandedonlytobehappythroughthisnstantappealto
reasonableness,theise,he
perfeeanwhenanenglish
fatherisunabletodeay
endupbysendinghiobighasolondon
andarrivingatbletbridge,nortothe
foroxford,butgoesstraightnorthtobighaheisrelycarryingoutthe
doeanthatroadtobighaascertainritsbygoing
straightnorthhesubridgenoroxfordifone
understandsthisappliean,onecanunderstandtheeofchinesepoliticsinthelastthirtyyears,andprophesytheoute
ofanychinesedeclarationofpolicyblindfoldoneceasestobefrightenedbyits
literaryfireworks
ivtaoisbr >
buthasnfucianhuniseensufficientforthechinesepeopleithasandithas
notifithadpletelysatisfiednsinstincts,therefor
taoisrbuddhistheddlehasworked
npeople,boththosetonsandthose
buttherearepeopleanhasa
deepeatureinhioesnotquitetouchnfucianisinthe
strictsenseoftheanhasahidden
desiretogoaboutdoesnotquitepert
thenithasbeen
pointedoutthatthenfucianoutlookonlifeispositive,hetaoistiutlookis
negativetaoissthegreatnegation,asnfucianissthegreataffirtion
nfuan
cultureandrestraint,,phasisongoingbacktonature,
disbelievesinhunrestraintandculture
ofthetues,benevolenceandrighteousness,laotse
ntetuouslysaid:”nocharacter,thenbenevolence;nobenevolence,then
righteousness”nfucianissessentiallyanurbanphilosophy,is
essentiallyruraladenfucianistakecitylicensedpasteurizedgradea
lk,ilkfrohelknspailintheuntry
fashionforlaotseicalofthecitylicenceandpasteurization
andthesoflavour,butofthe
cityuncillorsledgersandbankbooksandilk,
candoubtthatlaotseforhofficerscanprotect
yourlkfroyphoidger,theytheratsofcivilization
thereareotherdefiuchrealisndtoo
littlerooorfanaginative
sothingofthatyouthfulagiainsin
thechinesebreastnfucianisrovidesfortheexistenceofspirits,buttakescare
tokeepthetadistanountainsandtherivers,
andevensyolianancestors,butithasnoheavenandhell,no
hierarogony,anditsrationalishoagic
andthepillofiortalityeventherealisticchinese,apartfroheirrationalistic
sortalitynfustandsforthechildishworldofwonderand
steryforfailstoprovide
taoistherefore,acuntsforasideofthechinesecharacter
anticisndanaturalclassicisnanation,as
inanindividualtaoisstheronti
istheisronticthroughoutfirstly,itstandsforthe
retutonatureandtheronticescapefrohesagainstthe
artificialityandresponsibilitiesofnfucianculturesendly,itstandsfortherural
idealoflife,artandliterature,andtheitivesilicityandthirdly,it
standsfortheogony
theanticside
totheircharacterselfintheirintense
individuality,intheirloveoffreedondtheirhappygoluckyviehso
oftenpletelystifiestheforeignobserversforself,ithinkthechinese
peopleareieasurablygreaterforitineverychinesethereisahiddenvagabond,
wouldbe
unbearableotionalrelieffortaoisstheplayingodofthe
istheiroodthatacuntsforthefact
thateverychineseisanfiicianistwhenheisa
failurethenaturalisftaoissthebalhatsoothesthehinesesoul
itisinterestingtonotehoisrethecreationofthechinesepeopleeven
thannfucianisndtoseehoeallied,
throughtheind,hthechineseinterpretationoftheworldof
spiritslaotsehielfhadnothingtodohthepillof
... </P></TD>