<TD></TD></TABLE>
iteachesauthorityandobediencelogically
nandenshouldnotbedifferent,butpra
teaotse,taughttheloveofall
n,andanother,yangenciusndeed
theoth,relysaying:”loveyouros”ithingto
sayonephilosopherbelievesinrepressionofthepassions,andanotherbelievesin
naturalistioderationinallthings
takethequestionofsexualpassioninparticularthereareteviewsof
sexualethiandcalvinishe
e
isnaturalisnyadenisasecretfollower
thenflianhissocalled
restlessnessofspiritthenriestotakeasaneandhealthyviewofsexasa
norlhunpassion,likehavelockellis,inevitablyveerstoanistvieionhregardtosexisthatitisa
perfealfunorethanthat,itisnnectedhtheperpetuationof
thefalyandtheracethesanestvieeredisthatintehsao
paoyenanoutandoutnfucianistnovel,akesspecialdelightinexposing
thelibertinisfthenks,andan,goesabout
persuadinghisbaarryandbearchildrenforthe
gloryoftheiranei,,then
andenintehsaopaqyenaredecentpeople,akeidealhusbandsandwives
theonlyreasonakesitsn
andengothroughextrelyprosingsituationsyetthetotaleffectisa
nvinarriageandtheho,andaglorifiotherhood
thisvieanifestationoftheentirenfuciantheoryabout
passions,asstatedbytzussu,nfuciussgrandson,inchungyungthegolden
an,phasizesderationhregardtoallthesevenpassions
thatsuchanattitudeisadifficultthingisonstratedbyanorientalcalls
theexcessesofantobeenslavedby
nationalisfasoishe
ex,andforgetthatthestateexistsfortheindividualandnotthe
individualforthestateaniststateinanindividualisregarded
butasaerofaonceloseitsattractivenessby
thenfuanlifeagainstallsysteassuch,the
hunindividualassertshisrighttoexistandseekhappinessforreiortant
thanallthepoliticalrightsisnsrighttohappinessafascistchinawouldhavea
hardtipersuadingtheore
iortantthantheniststate
nisustfail
inofotherparts,thefactthat
lifeatizedandtooinhunthere
anequallyundesirableeffectofthechinesespiritofreasonablenessandits
nsequenthatredoflogicalextreshasbeenthatthechinese,asarace,areunable
tohaveanyfaithinasysteforasysteachine,isalan,andthe
echanisticviehelawand
goventissogreatthatithasdegoventbylapossibleinchinaa
rigorous,harshlylegalistipersonaladnistrationofthelaw,
hasalongusithasfailedbecauseitlikedbythepeoplethe
nentbylahinkersinthe
thirdcenturybcitinistrator,
obuildthepoheghinstate,buteventuallyshangyanghadto
payforhisefficiencyhhislifeithadry,
chin,auntryentsinkansu,hadenabledthat
untrytodevelopadevilishlyeffiewas
appliedtotheassethebuildingofthegreatwallwasso
effianthatitstchinshihhuanghiseire
ontheotherhand,thechinesehunistspreached,andthechinesepeoplehave
alent,acrdingtohedeficienciesofa
systetheprincipleofeking,canalediedby”expediency,”theprinciple
ofentbylaent
by”gentlen,”orepersonal,reflexibleandrehunan
audaesthatthereareenoughgentlentogoroundruling
theuntryjustasaudaptionofdecracythatonecanfindout
truthbyableofopinionsofnunthinkingn
bothsysteareadttedlyierfeseealohave
bettersuitedthechinesehunistteer,chineseindividualisndthechinese
loveoffreedo
thistrait,thela,characterizesalloursocialorganizations,ourcivil
service,ourlleges,ourclubs,ourrailshippanies梕verything
exariticusto梐ndthefailure
invariablygoesbaent,likenepotisnd
favouritisforonlyaninhunnd,eanunetionalironface”canbrushaside
personalnsiderationsandintainarigidsysteandsuch”ironfaces”arenotin
toogreatpublicfavourinchina,fortheyareallbadnfucianiststhushasbeen
broughtaboutthelaostfatalofchinesecharacteristics
theanfortobereasonable
issynonyus
... </P></TD>
iteachesauthorityandobediencelogically
nandenshouldnotbedifferent,butpra
teaotse,taughttheloveofall
n,andanother,yangenciusndeed
theoth,relysaying:”loveyouros”ithingto
sayonephilosopherbelievesinrepressionofthepassions,andanotherbelievesin
naturalistioderationinallthings
takethequestionofsexualpassioninparticularthereareteviewsof
sexualethiandcalvinishe
e
isnaturalisnyadenisasecretfollower
thenflianhissocalled
restlessnessofspiritthenriestotakeasaneandhealthyviewofsexasa
norlhunpassion,likehavelockellis,inevitablyveerstoanistvieionhregardtosexisthatitisa
perfealfunorethanthat,itisnnectedhtheperpetuationof
thefalyandtheracethesanestvieeredisthatintehsao
paoyenanoutandoutnfucianistnovel,akesspecialdelightinexposing
thelibertinisfthenks,andan,goesabout
persuadinghisbaarryandbearchildrenforthe
gloryoftheiranei,,then
andenintehsaopaqyenaredecentpeople,akeidealhusbandsandwives
theonlyreasonakesitsn
andengothroughextrelyprosingsituationsyetthetotaleffectisa
nvinarriageandtheho,andaglorifiotherhood
thisvieanifestationoftheentirenfuciantheoryabout
passions,asstatedbytzussu,nfuciussgrandson,inchungyungthegolden
an,phasizesderationhregardtoallthesevenpassions
thatsuchanattitudeisadifficultthingisonstratedbyanorientalcalls
theexcessesofantobeenslavedby
nationalisfasoishe
ex,andforgetthatthestateexistsfortheindividualandnotthe
individualforthestateaniststateinanindividualisregarded
butasaerofaonceloseitsattractivenessby
thenfuanlifeagainstallsysteassuch,the
hunindividualassertshisrighttoexistandseekhappinessforreiortant
thanallthepoliticalrightsisnsrighttohappinessafascistchinawouldhavea
hardtipersuadingtheore
iortantthantheniststate
nisustfail
inofotherparts,thefactthat
lifeatizedandtooinhunthere
anequallyundesirableeffectofthechinesespiritofreasonablenessandits
nsequenthatredoflogicalextreshasbeenthatthechinese,asarace,areunable
tohaveanyfaithinasysteforasysteachine,isalan,andthe
echanisticviehelawand
goventissogreatthatithasdegoventbylapossibleinchinaa
rigorous,harshlylegalistipersonaladnistrationofthelaw,
hasalongusithasfailedbecauseitlikedbythepeoplethe
nentbylahinkersinthe
thirdcenturybcitinistrator,
obuildthepoheghinstate,buteventuallyshangyanghadto
payforhisefficiencyhhislifeithadry,
chin,auntryentsinkansu,hadenabledthat
untrytodevelopadevilishlyeffiewas
appliedtotheassethebuildingofthegreatwallwasso
effianthatitstchinshihhuanghiseire
ontheotherhand,thechinesehunistspreached,andthechinesepeoplehave
alent,acrdingtohedeficienciesofa
systetheprincipleofeking,canalediedby”expediency,”theprinciple
ofentbylaent
by”gentlen,”orepersonal,reflexibleandrehunan
audaesthatthereareenoughgentlentogoroundruling
theuntryjustasaudaptionofdecracythatonecanfindout
truthbyableofopinionsofnunthinkingn
bothsysteareadttedlyierfeseealohave
bettersuitedthechinesehunistteer,chineseindividualisndthechinese
loveoffreedo
thistrait,thela,characterizesalloursocialorganizations,ourcivil
service,ourlleges,ourclubs,ourrailshippanies梕verything
exariticusto梐ndthefailure
invariablygoesbaent,likenepotisnd
favouritisforonlyaninhunnd,eanunetionalironface”canbrushaside
personalnsiderationsandintainarigidsysteandsuch”ironfaces”arenotin
toogreatpublicfavourinchina,fortheyareallbadnfucianiststhushasbeen
broughtaboutthelaostfatalofchinesecharacteristics
theanfortobereasonable
issynonyus
... </P></TD>