<TD></TD></TABLE>

    pelledtoiortllionsoftaekofriceand

    abroadeveryyear,andidstofallthisinsanitythepeople,whose

    interestsareiediatelyaffected,cannotsay”no”totheirrulersandoppressors

    surelysothingisust

    havelostallitsralvaluesanditssenseofrightandwrong

    acrdingtoareportbyprofessorhsftpingcvabg,pabfisberofthe

    independentreviseditedbydr,ha

    foritisapparentthatasystefideashasllapsed,ideasralandideaspolitical

    oldentandasystefralideashwere

    adequatetointainthenationallife,butodayarethrooftheir

    bearingsandperhapsdoreharhangoodwho

    etochina,forpatienceinthisuntrycanbehadfortheaskingandwhowould

    buyeknessandhulityandallthosenicechristianherdvirtuesthatchristendobr >

    hasnotleaedaftertillenniuofprayingandpsalingingandseizing

    letthetochina,forinpaganchinathesechristianvirtuesareasabundantas

    sandsinthedesertandaspohase

    overthenationallife,andinsteadofthepritive,patriarchalheydayofpeaceand

    leisureandurtesy,eandgoldandselfassertion,and

    allthepatienceandeknessandhulitythatadoedtheancientpatteoflife

    usthasten,itsllapse

    itseetheracecannotadjustitselftoaneoreaggressive

    peopleallaroundanddendinganepooflife;and,

    fearfulandangryandpoiseandgoodsensefor

    sonlysorecently,lostitsethosanditsnational

    selfnfidence,andfrohislossofselfnfidenceithasbeefreakish,

    badteered,oversensitive,anddoesandsaysnyfoolishthings,likeanunhappy

    husbandoranoldnsufferingfroardenedveinsthenationfrisksandfrets,and

    alteatesbetegaloniaandlancholia,andeasilybeeshystericalthis

    isespeoreartioreintelligent,class,

    ingsenseofhelplessness,andthensettledoanentdepression

    ofspiritssoofthesesedofouroersand

    olies,andofourosandlanguageandartsandliterature,andwouldlike

    toverchinauphahugeshroudasifitinkingcarcass,andallow

    foreignerstoseeonlyselves,

    npeoplerelysufferandcarryon

    thenonceinahesubnsciousleapstothefore,andtherulingclassesknow

    thatsoone,nottheelvesofurse,isrunningtheuntrytoperdition,andthey

    turalists,andpanaeadvocate

    salvationbyleaingtheuseofchineguns,anotherbyfrugalityandthewearingof

    sandals,anotherbydancingandroductionofelife,anotherby

    sellingandbuyingnationalgoods,anotherbyphysicalculturethroughgoodold

    boxing,anotherbyleaingesperanto,anotherbysayingbuddhistsses,anotherby

    reintroducingthenfucianclassicsinschool,andanotherby”throheclassics

    intothetoiletforthirtyyears5toheartheiscussingthesalvationoftheuntry

    eningtoauncilofquackdoctorsatapatientsdeathbeditwould

    behurousifitentalreforfthepoliticallife

    eantheabolitionoflitarisndlitaristinterferencehpolitics,and

    theeantheabolitionoftheprivilegesof

    therulingtojail,bothofhare

    obnoxioustotheelves,theyhavetuedtheelvesintoralupliftersand

    preaoralityonobodyonesees

    everyultandultandorethanofthebody,

    adnessethodinitssharogressivenessas

    nationalisthehighestoffientalteatebeta

    prayersforthesalvationoftheuntryandsuppressingthetraditionalboatraceofthe

    dragonfestivalbybrandingitasasuperstitiontheprovinents,who

    finditsodiffientsinrenstruselves

    verybusyregulatingthestusofnanden,forthegirlssleevesaretoo

    shortinkensgooolonginszechuen”becauseinthis

    periodofnationalcrisis,ustsaverecloth”,andtheenshairshouldnot

    beustbeshavedcloseincertainschoolsin

    hunan,andthegirlsbreastsshouldnotbeboundinchekiang,andhighllared

    dressandhighheeledshoesshouldnotbeheprostitutesinnanking,and

    enshouldnotkeepledogsandleadthehroughthestreetsinpeiping1

    allthisnfusion,thisbusytriviality,thisdnessandhypocrisy,andthese

    exaggerationsofprideandsolicitudeseeoindicatetheexistenceofawish

    unfulfilled,andanflictofandnvention,he

    instayofanysoand

    therespectoftheyoung,andtheyounggro

    existsbetatureageculture,hefruitofa

    ntinuityoflifeandthought,isnolongerpossible,andcriticisodeculture,andchfuleyeoverthefluxof

    life,liesprostratebeforeatasktoobigforitself,goodsense,

    fore,nhassothing

    undeourishedandneurasthenic,sothingpartialandinpleteandeteally

    frustratedabouthi

    iiiaquestforleadership

    eannessandinsincerityifedlike

    g

    ...  </P></TD>

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