<TD></TD></TABLE>
abrielaskinglot:enofchina,andhoanyaretheyare
thereahundredaretherefiftyaretheretenaretherefiveorratheriwonder
hoyselfarethesetilatedexalesofundeourished
neurasthenichalfn,sochinevidencehtheirbusytriviality,all
ofnindeillionsoulsisndeed
tocarryonlikeaflockenhidden
theelves,asifinshabutiaendedthatthegoodninchinahave
alselves,haveinfactalselvesinwineand
enandsong,orforthelessetionalsouls,ingoingbaandliving
asilelifeofnatureiaedthentoponderoverthelackofnstitutional
proteendousfactalonehasalteredprofoundlythe
generaloutlookonlifeofthenation,hasinfluenceditsveryphilosophyoflife,sothat
thephilosophyoflifeisanouteofthesoentratherthan
viactivitytopassivity,
houchgoodnessandnstructiveendeavourhavebeenlosttothenation,andreal
progresstherebyretarded
iseethevarious1933nuersoftheanointsfortnightly
n,itsee,hasbeenresinnedagainstthansinningineer
sungchiangandthehostofgoodsoulsuedbanditsintheendofthenorthe
sungdynastyfortheseenobe
goodandchivalrousbecausephysicallytheydidnotneedanynstitutional
proteeerhoptforsociety
bytakingtopedintothehsiangriver,
andlipofelloverboardinattetingtoreaoon,how
taoyiianngsatisfiedhielfthathisdooropenedtovisitorsandgrass
grehs;hoanduprightgonfucianistsaineda
senseofrightandent,houngpowas
exiledtohuangchooghaochoianwas
exiledtouuberhopatient
oftheslloffiplevillageho;
hoeiandchengpanchiao,oneandall,avoidedpolitics
likepoisonandleaedtoliveatpeaosquitoesatnightireerhoesof
nationalsruleanddisorderthegoodscholarsheirwivesand
childrenanddistantrelativesurderedensse,asduringthebeginningofthe
n
espoused,andthenegativephilosophyoflife,espoused
thenilookoverthedetisandseehoen,asinalluntries,
haveabstainedfroolitir
palace,andkangyuthelastyearsofhislifeinlonelypride,andhowlusin
shuthielfupindarkanduntigateddespairuntilthecallfortheliterary
revolutionca,andhoselfupinsoochow,
andhooreprogressiveoutlook,
ispragtizingandpatchingupthesoresofthepeople,,but
stillunontof
propheticfury,criedout,”ifchinadoesnotperish,godisblind”thesearethe
goodnofchinaanhassinnedagainstn,and
thebadnhavesinnedagainstthegoodn,andthegoodnneedasile
ttongoen,notonlyfive,notonlyfifty,
butllionsoftheufferingandcarryingon,unsungandunheardofthethought
theonlookerthatthereshouldbesonygoodnandnotaleader
halfthesizeofagandhi,thatinature,but
politicallyandnationallyerechildrenandibegintoseekforthecauses
andaskforthe
ipushthequestionfurtherandask:urebutpolitically
andnationallyreen,arethereso
feleaderstoleadthenationoutofchaoshavethesepotentialleadersbeen
assassinatedcaughttheflu,orotherelydeathorhavethey
groforty;havetheyrunagainstasocialbackgroundtoopowerful
andallpervadingforhunreforteorized,beefrustratedandgiven
theelvesupforlost,unhappysouls,likethebeautyinpochuyissonge
ashopkeepersiddleagethenirealizethatperhapstheotheoritywere
lucky,thattheye
yethistoryseetodenythisacceptance:historyrevealsandthenfuciantheoryof
itationaffirthatintisofnationalcrisisitisthegreatnhe
destinyofanationbutthenireerthatinthechineseany
greatnhavebeengroundsllitethesysterthe
llapseofasysteandnotthenitoexpoundha
terialistiilitarisito
denstratethatthelitaristsareallgoodn,devictiofanunhappy
environnt,forcedbythelogiftheirpositiontotaxthepeopleandstrengthen
theelvesagainsttheirrivals,andexposedtoatetationtooan
beingtoresistyetireerhoephaseof
litaristriuhantlyledbyagreatn,prinaysay,japanissll,andoneeerthe
exaleofrussia,hthesizeofhalfantinent,andpeopledhapeasantryjust
aspoorandilliterateasthechinesepeople,andabourgeoisiejustasindifferentanda
gentryjustasrruptyettherehoseoldbones,andoldrussiashook
offitsoldcarcassandergedtheyoungestchildofthef
... </P></TD>
abrielaskinglot:enofchina,andhoanyaretheyare
thereahundredaretherefiftyaretheretenaretherefiveorratheriwonder
hoyselfarethesetilatedexalesofundeourished
neurasthenichalfn,sochinevidencehtheirbusytriviality,all
ofnindeillionsoulsisndeed
tocarryonlikeaflockenhidden
theelves,asifinshabutiaendedthatthegoodninchinahave
alselves,haveinfactalselvesinwineand
enandsong,orforthelessetionalsouls,ingoingbaandliving
asilelifeofnatureiaedthentoponderoverthelackofnstitutional
proteendousfactalonehasalteredprofoundlythe
generaloutlookonlifeofthenation,hasinfluenceditsveryphilosophyoflife,sothat
thephilosophyoflifeisanouteofthesoentratherthan
viactivitytopassivity,
houchgoodnessandnstructiveendeavourhavebeenlosttothenation,andreal
progresstherebyretarded
iseethevarious1933nuersoftheanointsfortnightly
n,itsee,hasbeenresinnedagainstthansinningineer
sungchiangandthehostofgoodsoulsuedbanditsintheendofthenorthe
sungdynastyfortheseenobe
goodandchivalrousbecausephysicallytheydidnotneedanynstitutional
proteeerhoptforsociety
bytakingtopedintothehsiangriver,
andlipofelloverboardinattetingtoreaoon,how
taoyiianngsatisfiedhielfthathisdooropenedtovisitorsandgrass
grehs;hoanduprightgonfucianistsaineda
senseofrightandent,houngpowas
exiledtohuangchooghaochoianwas
exiledtouuberhopatient
oftheslloffiplevillageho;
hoeiandchengpanchiao,oneandall,avoidedpolitics
likepoisonandleaedtoliveatpeaosquitoesatnightireerhoesof
nationalsruleanddisorderthegoodscholarsheirwivesand
childrenanddistantrelativesurderedensse,asduringthebeginningofthe
n
espoused,andthenegativephilosophyoflife,espoused
thenilookoverthedetisandseehoen,asinalluntries,
haveabstainedfroolitir
palace,andkangyuthelastyearsofhislifeinlonelypride,andhowlusin
shuthielfupindarkanduntigateddespairuntilthecallfortheliterary
revolutionca,andhoselfupinsoochow,
andhooreprogressiveoutlook,
ispragtizingandpatchingupthesoresofthepeople,,but
stillunontof
propheticfury,criedout,”ifchinadoesnotperish,godisblind”thesearethe
goodnofchinaanhassinnedagainstn,and
thebadnhavesinnedagainstthegoodn,andthegoodnneedasile
ttongoen,notonlyfive,notonlyfifty,
butllionsoftheufferingandcarryingon,unsungandunheardofthethought
theonlookerthatthereshouldbesonygoodnandnotaleader
halfthesizeofagandhi,thatinature,but
politicallyandnationallyerechildrenandibegintoseekforthecauses
andaskforthe
ipushthequestionfurtherandask:urebutpolitically
andnationallyreen,arethereso
feleaderstoleadthenationoutofchaoshavethesepotentialleadersbeen
assassinatedcaughttheflu,orotherelydeathorhavethey
groforty;havetheyrunagainstasocialbackgroundtoopowerful
andallpervadingforhunreforteorized,beefrustratedandgiven
theelvesupforlost,unhappysouls,likethebeautyinpochuyissonge
ashopkeepersiddleagethenirealizethatperhapstheotheoritywere
lucky,thattheye
yethistoryseetodenythisacceptance:historyrevealsandthenfuciantheoryof
itationaffirthatintisofnationalcrisisitisthegreatnhe
destinyofanationbutthenireerthatinthechineseany
greatnhavebeengroundsllitethesysterthe
llapseofasysteandnotthenitoexpoundha
terialistiilitarisito
denstratethatthelitaristsareallgoodn,devictiofanunhappy
environnt,forcedbythelogiftheirpositiontotaxthepeopleandstrengthen
theelvesagainsttheirrivals,andexposedtoatetationtooan
beingtoresistyetireerhoephaseof
litaristriuhantlyledbyagreatn,prinaysay,japanissll,andoneeerthe
exaleofrussia,hthesizeofhalfantinent,andpeopledhapeasantryjust
aspoorandilliterateasthechinesepeople,andabourgeoisiejustasindifferentanda
gentryjustasrruptyettherehoseoldbones,andoldrussiashook
offitsoldcarcassandergedtheyoungestchildofthef
... </P></TD>